SUMMARY:
-
NEVER TIRE OF BEING MERCIFUL, THE POPE TELLS NEW PRIESTS
-
REGINA COELI: TROUBLE YOUR PASTORS FOR THE MILK OF DOCTRINE
-
A CELEBRATION OF SCHOOL
-
INSTITUTES OF SECULAR LIFE: A SIGN OF THE CHURCH IN DIALOGUE
-
THE POPE RECEIVES THE CENTESIMUS ANNUS: THE CRISIS HAS WORSENED THE
“ALLERGY” TO SOLIDARITY
-
DAY OF FRIENDSHIP BETWEEN COPTS AND CATHOLICS
-
DECREES OF THE CONGREGATION FOR THE CAUSES OF SAINTS
-
AUDIENCES
-
OTHER PONTIFICAL ACTS
______________________________________
NEVER
TIRE OF BEING MERCIFUL, THE POPE TELLS NEW PRIESTS
Vatican
City, 11 May 2014 (VIS) – Today is World Day of Prayer for
Vocations, and Pope Francis presided this morning at a Mass for the
ordination of thirteen new priests: six Italians, four from various
countries in Latin America, one from Pakistan, one from South Korea
and one from Vietnam.
The
Bishop of Rome, who added various personal reflections to the Rite of
Ordination, urged the new priests never to tire of being merciful,
adding however that they are not the owners of the doctrine since
this belongs to Christ.
“You,
who are about to enter the priesthood, must consider that in
exercising the ministry of the sacred doctrine, you will be
participants in the mission of Christ, the sole master. Make use of
all this, the Word that you yourselves have received with joy, from
your mothers, from your catechists. Read and meditate on the word of
the Lord assiduously, to believe what your have read, to teach what
you have learnt in faith, to live what you have taught. May your
doctrine, therefore, be nourishment to the people of God; yet it is
not your doctrine, you are not its masters! It is the doctrine of the
Lord, and you must be faithful to the doctrine of the Lord … since,
by word and example you edify the house of God, the Church”.
“By
Baptism you will add new faithful to the people of God; with the
sacrament of penance you will forgive sins in the name of Christ and
the Church. And here I want to pause to ask you, for the love of
Jesus Christ, never tire of being merciful! Please! Have that
capacity for forgiveness that the Lord had; He Who came not to
condemn but to forgive! Have mercy, great mercy! And if you are
worried about being too forgiving, think of that holy priest of whom
I have spoken, who stopped before the tabernacle and said, 'Lord,
forgive me if I have forgiven too much. But you have set me a bad
example!'. And I say to you, truly, it pains me when I encounter
people who no longer go to confession because they have been
reproached and scolded. They felt as though the doors of the Churches
had been closed in their faces. Please, do not do this: mercy, mercy!
The good shepherd enters by the door, and the wounds of the Lord are
the door of mercy: if you do not enter into your ministry through the
Lord's wounds, you will not be good priests”.
The
Pope concluded by quoting St. Augustine, when he spoke of the pastors
“who sought their own pleasure, who used the Lord's sheep to feed
and clothe themselves, to assume the majesty of a ministry that may
or may not have been God's. Finally, participating in Christ's
mission, as a leader and pastor, in filial communion with your
bishop, commit yourselves to uniting the faithful in a single family,
to lead them to God the Father through Christ in the Holy Spirit.
Keep before your eyes the example of the Good Shepherd, who came not
to be served but to serve, and to seek and save what was lost”.
REGINA
COELI: TROUBLE YOUR PASTORS FOR THE MILK OF DOCTRINE
Vatican
City, 11 May 2014 (VIS) – At midday today, after celebrating Mass
for the ordination of thirteen new priests, the Holy Father appeared
at the window of his study to pray the Regina Coeli with the faithful
gathered in St. Peter's Square. He commented on today's Gospel
reading, the parable of the Good Shepherd, which exemplifies “the
type of relationship Jesus had with His disciples: a relationship
based on tenderness, love, mutual understanding and the promise of an
incomparable gift. 'I came that they may have life and have it
abundantly'”.
This
bond, Francis said, “is the model for relations between Christians
and for all human relations”, and although “today, too, many
propose themselves as pastors for our existence … only the Risen
Christ is the true Pastor, able to give us life in abundance”.
He
invited all present to pray for the pastors of the Church, for all
the bishops, “including the bishop of Rome, and for all priests.
For all of them! In particular, let us pray for the new priests of
the diocese of Rome, whom I ordained this morning in St. Peter's
Basilica. A greeting to these thirteen priests! May the Lord help us,
as pastors, always to be faithful to the Master and to be wise and
enlightened guides for the people of God entrusted to us. I ask you
too to help us: help us to be good pastors”.
In
this regard, the Pope explained that once he read a text by St.
Caesarius of Arles, a priest of the first centuries of the Church,
who explained how the people of God can help their pastor, with the
following example: “When a calf is hungry he goes to the cow, his
mother, for milk. However, the cow does not give it to him
immediately; it almost seems as if she keeps it for herself. And so
what does the calf do? He nudges the cow's udder with his nose, and
in this way the milk comes. It is a beautiful image. And this, says
the saint, is what you must do with your pastors: always knock at
their door, at their heart, so that they give you the milk of
doctrine, the milk of grace and the milk of guidance. I ask you,
please, to trouble your pastors, to disturb them, all of us, so that
we can give you the milk of grace, doctrine and guidance. Bother us!
Think of that beautiful image of the calf who nudges his mother to
feed him”.
“This
Sunday we celebrate the World Day of Prayer for Vocations”, he
continued. “This year's message tells us that 'every vocation
always requires an exodus from oneself in order to centre one’s
life on Christ and on His Gospel'. Therefore, the call to follow
Jesus is exciting and challenging at the same time. ...Let us pray
that, even in these times, many young people may hear the voice of
the Lord, that always risks being suffocated by so many other
voices”.
Following
the Marian prayer, the bishop of Rome greeted, amongst others, the
neocatechumenal communities that “on these Sundays during Easter
time proclaim the Risen Jesus in one hundred squares in Rome and in
many cities throughout the world. May the Lord give you the joy of
the Gospel! And carry on your good work!”. He also offered a
special blessing to the children who in these months have received or
will receive their First Communion, and finally he encouraged all
present to dedicate “a good memory or a prayer to all mothers. …
Entrusting them to the mother of Jesus, we pray to the Virgin for our
mothers and for all mothers. … A warm greeting to all mothers”.
A
CELEBRATION OF SCHOOL
Vatican
City, 10 May 2014 (VIS) – This afternoon, in St. Peter's Square,
the Holy Father met with teachers, parents, educators, pupils and
other workers within the context of Italian schools. The event was
organised by the Italian Episcopal Conference with the project, “The
Church for the School”. At 4.15 p.m. the Holy Father toured St.
Peter's Square and Via della Conciliazione by jeep, greeting those
present. At 5 p.m. the meeting began with a greeting from Cardinal
Angelo Bagnasco, president of the Italian Episcopal Conference, and
Professor Stefania Giannini, the Italian minister for education.
Various participants shared testimonies, along with moments of music
and other entertainments.
Finally,
Pope Francis addressed those present. “We can see that this is a
demonstration 'for', not 'against'!”, he said. It is not a
complaint, it is a celebration! A celebration for the school. We are
well aware that there are problems and things that do not function
well. But you are here, we are here because we love school”. He
commented that he too, for various reasons, loved school: “because
it is the synonym for openness to reality. Going to school means
opening the mind and the heart to reality, to its wealth of aspects
and dimensions. This is valuable. In the first years we take a 360
degree approach to learning, and then gradually we focus in one
direction, and finally we specialise. But if one has learnt how to
learn, this remains for ever, and one remains open to reality! And
teachers are always the first who must remain open to reality, with
the mind always open to learning. A teacher who is not open to
learning is not a good teacher, and is not interesting. The pupils
understand and snub him or her. They are attracted to teachers with
open and 'incomplete' thought, who look for something more, and they
transmit this attitude to their students”.
A
second reason is that “the school is a place of encounter”, and
the Pope added that “This is fundamental in the age of growth, as a
complement to the family. … The school is the first society to
integrate with the family. The school and the family are not in
opposition to one another. They are complementary, and therefore it
is important that they collaborate between themselves with mutual
respect. … This reminds me of an African proverb: 'It takes a
village to raise a child'”. Finally, the Pontiff declared that he
loved school “because it educates us in truth, in what is good and
beautiful. Education cannot be neutral. It is either positive or
negative; either it enriches or it impoverishes; either it enables a
person to grow or it lessens, even corrupts him. The mission of
schools is to develop a sense of truth, of what is good and
beautiful. And this occurs through a rich path made up of many
ingredients. This is why there are so many subjects – because
development is the result of different elements that act together and
stimulate intelligence, knowledge, the emotions, the body, and so
on”.
“If
something is true, it is good and beautiful; if it is beautiful, it
is good and true; if it is good, it is true and it is beautiful. And
together, these elements enable us to grow and help us to love life,
even when we are not well, even in the midst of many problems. True
education enables us to love life and opens us to the fullness of
life”.
INSTITUTES
OF SECULAR LIFE: A SIGN OF THE CHURCH IN DIALOGUE
Vatican
City, 10 May 2014 (VIS) – “In the heart of human history: the
challenges of a complex society” is the theme of the assembly of
the Institutes of Secular Life, a form of consecrated life that has
more adherents in Italy than in any other country in the world, and
which was established “with a revolutionary gesture in the Church”
by Pope Pius XII with the apostolic constitution “Provida Mater
Ecclesia” in 1947.
This
morning the Holy Father, receiving in audience the participants in
the assembly, set aside his official address and spoke to them
off-the-cuff, underlining that the secular Institutes are
“effectively an act of bravery on the part of the Church in that
moment, giving structure and institutional character” to them.
“From
that moment up to the present you have done great good for the
Church, with bravery, as it takes bravery to live in the world. Many
of you come and go, alone, in your apartment; others are in small
communities. Every day, you live the life of someone who lives in the
world, and at the same time protect the dimension of contemplation,
in relation to the Lord and to the world; contemplating reality,
contemplating the beauty of the world, and also the great sins of
society, deviations, all these things, and always in spiritual
tension. … For this reason, your vocation is fascinating, as it is
a vocation that is located right there, where the salvation of not
only people but also institutions is at play”.
“I
hope that you will always maintain this attitude of going beyond, not
only beyond, but even further, where everything is at play: politics,
the economy, education, the family. It is perhaps possible that at
times you are tempted to think, 'But what can I do?'”, the Pope
added. “When this temptation rears, remember that the Lord has
spoken to us about the grain of wheat. And your life is like the
grain of wheat. It is like leaven. Do everything possible so that the
Kingdom might come, grow and be great, and that it may protect many
people, like the mustard tree. Think about this. A small life, a
small gesture; a normal life, but it is leaven, it is a seed, it
allows growth. And this brings consolation. The results in the
balance of the Kingdom of God cannot be seen, but only the Lord
enables us to perceive something. … We will see the results there,
above”.
“This
is why it is important to have so much hope! It is a grace that you
must ask of the Lord, always: the hope that never disappoints. It
never disappoints? A hope that goes ahead. I would advise you to read
very frequently Chapter 11 of the Letter to the Hebrews, the chapter
of hope. And learn that many of our forefathers have taken that road
and have not seen the results, but they perceived them from afar.
Hope … this is what I wish upon you. Many thanks for what you have
done for the Church; many thanks for your prayer and your action.
Thank you for your hope. And do not forget: be revolutionaries!”
The
Pope then handed the participants a copy of his official discourse,
extensive extracts from which are published below:
The
vocation of the Secular Institutes is “one of the most recent forms
of consecrated life recognised and approved by the Church and which
is therefore perhaps not fully understood. Do not be discouraged: you
form part of that poor and outgoing Church that I dream of!”.
“By
vocation you are laypeople and priests others and in the midst of
others, you lead a normal life, without any outward signs, without
the support of community life, without the visibility of an organised
apostolate or specific works. You are rich only in the totalising
experience of God's love and are therefore capable of knowing and
sharing the burden of life in its many expressions, fermenting them
with the light and strength of the Gospel. You are a sign of that
Church in dialogue that Paul VI spoke of. … Your vocation makes you
interesting to every person and to their deepest yearnings, which
often remain unexpressed or masked. Through the strength of God's
love, that you have encountered and known, you are capable of
proximity and tenderness. … Like the Samaritan who passed by, saw
and had compassion. This is the moment to which your vocation commits
you: to place yourself next to each man and to make yourselves close
to every person you meet; because your stay in the world is not
simply a sociological condition, but rather a theological reality
that calls you to a conscious, careful presence, in which you are
able to perceive, see and touch your brother's flesh”.
“If
this does not happen, if you became distracted, or worse still, you
do not know this contemporary world but instead know and frequent
only the world that is most comfortable to you, or that most entices
you, then conversion is urgent! Yours is a vocation that is by nature
outgoing, not only because it brings you to others, but also and
above all because it requires to you dwell where all men reside”.
“Never
lose the impulse to walk the streets of the world, with the knowledge
that walking, even with an faltering steps or limping, is always
better than standing still, closed up in our own questions or our own
certainties. Missionary passion, the joy of the encounter with Christ
that leads us to share the beauty of faith with others, is a bulwark
against the risk of being paralysed by individualism”.
“You
are like antennae, ready to gather the seeds of newness inspired by
the Holy Spirit, and can help the ecclesial community to take on this
benevolent gaze and find brave new paths to reach everyone. Poor
among the poor, but with a burning heart. Never still, always on the
way. Together, and sent, even when you are alone, since consecration
makes you a living spark of the Church. Always in motion, with that
pilgrim virtue: joy!”.
THE
POPE RECEIVES THE CENTESIMUS ANNUS: THE CRISIS HAS WORSENED THE
“ALLERGY” TO SOLIDARITY
Vatican
City, 10 May 2014 (VIS) – Today Pope Francis received in audience
the participants in the international conference organised by the
Centesimus Annus-Pro- Pontifice Foundation, “The good society and
the future of jobs: can solidarity and fraternity be part of business
decisions?”, which was held in Rome from 8 to 10 May.
In
the current economic system, and in the mentality that it generates,
the word 'solidarity' has become uncomfortable, even troublesome. The
crisis during these years, that has profound ethical causes, has
worsened this 'allergy' to words such as solidarity, just
distribution of goods, work priorities …. and the reason is that
there is an inability or unwillingness to truly study how these
ethical values can become real economic values, that is, trigger
virtuous dynamics in production, work, trade and finance. This,
however, is what you must endeavour to do, uniting theoretical and
practical aspects, thought, and experience in the field”.
“The
conscience of the manager is the existential place in which this
search takes place. In particular, the Christian entrepreneur must
always measure the reality in which he works with the Gospel; and the
Gospel requires him to make the human person and the common good his
first priority, and to do his part to ensure there are opportunities
for work, for dignified work. Naturally this 'enterprise' cannot be
implemented in isolation, but rather in collaboration with others who
share the same ethical foundation, and seeking to widen the network
as far as possible”.
The
Christian community – parishes, dioceses and associations – is
“the place in which the entrepreneur, and also the politician,
professional and unionist – draw the lymph that nourishes their
commitment and where they are able to interact with their brethren.
This is essential, as the work environment can at times become arid,
hostile and inhuman. The crisis sorely tests the hope of managers; we
must not leave alone those who in the greatest difficulty”.
Francis
emphasised the members of the Foundation that this is the field in
which their witness is needed, and that Vatican Council II insisted
that the lay faithful were called to fulfil their mission in the
fields of social, economic and political life. “With the help of
God and of the Church, you can give effective witness in your field,
as you bring not only words and speeches but also the experience of
people and businesses that endeavour to implement Christian ethical
principles in the current situation of the world of work. This
witness is extremely important and I encourage you to carry it out
with faith, also dedicating the right time to prayer, as also the
layperson and the manager need to pray, and to pray most of all when
the challenges are tough”.
The
Bishop of Rome concluded by referring to his recent catechesis on the
gift of counsel, one of the seven Gifts of the Holy Spirit, and
remarked that businesspeople too must ask God for this gift in order
to be able to “act and to make decisions according to the greater
good”.
DAY
OF FRIENDSHIP BETWEEN COPTS AND CATHOLICS
Vatican
City, 10 May 2014 (VIS) – Today a message was published, sent by
the Holy Father to His Holiness Tawadros II, Pope of Alexandria and
Patriarch of the See of St. Mark, to commemorate the first
anniversary of their meeting in Rome on 10 May 2013 which, writes
Pope Francis, “strengthened those spiritual bonds between the See
of Peter and the See of Mark, and which had been renewed by the
historic encounter between Pope Paul VI and Pope Shenouda III in
1973”.
“It
is with thanksgiving to the Lord that we reflect on the journey of
reconciliation and friendship which we have undertaken together. With
God’s help, we have learned better to understand one another and to
build solid foundations for overcoming long-standing differences.
Conscious that what unites us is far greater than what separates us,
we already experience a real communion, while recognising that it is
neither full nor perfect. With trust in the Lord’s grace, we
continue to strive through dialogue in charity and truth to overcome
the remaining obstacles to full communion. Building upon our shared
moment of prayer in the course of Your Holiness’s visit to Rome,
let us continue to pray to God that all his children, born to new
life through the waters of baptism and enlightened by faith, may also
become one in love. For my part, I assure Your Holiness of my
unceasing prayer for all Christians in Egypt and throughout the
Middle East. May the Lord inspire in those who are responsible for
the destiny of peoples in these lands, a firm resolve to seek just
and peaceful solutions respectful of the rights of all”.
“On
this joyful occasion, which has rightly become known as the day of
friendship between Copts and Catholics, I exchange with Your Holiness
a fraternal embrace of peace in Christ our Lord”.
DECREES
OF THE CONGREGATION FOR THE CAUSES OF SAINTS
Vatican
City, 10 May 2014 (VIS) – The Holy Father today received in
audience Cardinal Angelo Amato S.D.B., prefect of the Congregation
for the Causes of Saints. During the audience he authorised the
promulgation of decrees concerning the following causes:
MIRACLES
-
Venerable Servant of God Paul VI, ne Giovanni Battista Montini,
Supreme Pontiff (1897-1978).
-
Venerable Servant of God Luigi Caburlotto, Italian diocesan priest,
founder of the Institute of the Daughters of St. Joseph of Venice
(1817-1897)
HEROIC
VIRTUES
-
Servant of God Giacomo Abbondo, Italian diocesan priest (1720-1788).
-
Servant of God Jacint Alegre Pujals, Spanish professed priest of the
Society of Jesus (1874-1930).
-
Venerable Servant of God Carole-Barbe Colchen Carre de Malberg,
French laywoman and foundress of the Society of the Association of
Saint Francis de Sales (1829-1891).
The
Holy Father also authorised the dicastery to communicate that the
rite of beatification of the Venerable Servant of God Paul VI will
take place in the Vatican on 19 October 2014.
AUDIENCES
Vatican
City, 12 May 2014 (VIS) – Today, the Holy Father received in
audience:
-
Thirteen prelates of the Mexican Episcopal Conference, on their “ad
limina” visit:
Cardinal
Francisco Robles Ortega, archbishop of Guadalajara, with his
auxiliaries, Bishop Miguel Romano Gomez, Bishop Jose Leopoldo
Gonzalez Gonzalez, and Bishop Juan Humberto Gutierrez Valencia;
Bishop
Jose Maria de la Torre Martin of Aguascalientes;
Bishop
Gonzalo Galvan Castillo of Autlan;
Bishop
Braulio Rafael Leon Villegas of Ciudad Guzman;
Bishop
Marcelino Hernandez Rodriguez of Colima;
Bishop
Felipe Salazar Villagrana of San Juan de los Lagos;
Bishop
Luis Artemio Flores Calzada of Tepic;
Bishop
Jose de Jesus Gonzalez Herrandez, O.F.M., prelate of Jesus Maria (del
Nayar);
Bishop
Ramon Castro Castro of Cuernavaca;
Bishop
Raul Gomez Gonzalez of Tenancingo.
On
Saturday, 10 May the Holy Father received in audience:
-
Cardinal George Pell, prefect of the Secretariat for the Economy.
-
Cardinal Marc Ouellet, prefect of the Congregation for Bishops.
-
Cardinal Angelo Bagnasco, archbishop of Genoa, Italy, president of
the Italian Episcopal Conference.
In
the afternoon of Friday, 9 May, the Holy Father received in audience
Cardinal Angelo Amato, prefect of the Congregation for the Causes of
Saints.
OTHER
PONTIFICAL ACTS
Vatican
City, 12 May 2014 (VIS) – The Holy Father has:
-
elevated the eparchy of Sao Joao Batista in Curitiba of the
Ukrainians to the rank of archieparchy, conserving the same title. He
appointed Bishop Valdomiro Koubetch, O.S.B.M., previously bishop of
the same eparchy, as first metropolitan archbishop.
-
erected the eparchy of the Imaculada Conceicao in Prudentopolis of
the Ukrainians, Brazil, with territory from the newly established
archieparchy of Sao Joao Batista in Curitiba, making it a suffragan
of the same archieparchy. He appointed Bishop Meron Mazur, O.S.B.M.,
auxiliary of Curitiba, as first eparchial bishop of the new
circumscription.
On
Saturday, 10 May the Holy Father:
-
appointed Bishop Jacek Jezierski as bishop of Elblag (area 9,495,
population 471,200, Catholics 451,000, priests 329, religious 178),
Poland. Bishop Jezierski was formerly auxiliary of the archdiocese of
Warmia, Poland. He succeeds Bishop Jan Styrna, whose resignation from
the pastoral care of the same diocese was accepted by the Holy Father
in accordance with canon 401 para. 2 of the Code of Canon Law.
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