SUMMARY:
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International interreligious colloquium on complementarity,
foundation of marriage and the family
-
To the bishops of Zambia: evangelise cultures to inculturate the
Gospel
-
Angelus: Jesus does not ask us to conserve talents in a safe
-
Immigrants and citizens: do not yield to the temptation of
confrontation
-
Francis receives Catholic doctors: no life is qualitatively more
significant than another
-
The Holy See at the United Nations: defending the civil population
from remnants of war
-
Cardinal Gracias, Pope's special envoy at the 500th anniversary of
the evangelisation of Myanmar
-
Audiences
-
Other Pontifical Acts
______________________________________
International
interreligious colloquium on complementarity, foundation of marriage
and the family
Vatican
City, 17 November 2014 (VIS) – “Complementarity is a valuable
word, with multiple meanings. It may refer to different situations in
which one element completes another or compensates for a lack.
However, complementarity is much more than this”, said the Pope
this morning to the participants in the international interreligious
colloquium on complementarity between man and woman, organised by the
Congregation for the Doctrine of the Faith in collaboration with the
Pontifical Councils for the Family, for Interreligious Dialogue, and
for Promoting Christian Unity.
He
continued, “This complementarity is the foundation of marriage and
the family, which is the first school where we learn to appreciate
our gifts and those of others, and where we begin to learn the art of
living together. For most of us, the family constitutes the principal
environment in which we begin to 'breathe' values and ideals, as well
as to realise our potential for virtue and charity. At the same time,
as we know, families may be the locus of tensions: between
selfishness and altruism, reason and passion, between immediate
desires and long-term aims.
The
Pontiff spoke about the crisis that currently affects marriage and
the family, and recalled that in the throwaway culture in which we
live, increasing numbers of people reject the public commitment of
marriage. “This revolution in habits and morality has often flown
the flag of freedom, but in reality it has led to spiritual and
material devastation for countless human beings, especially the most
vulnerable. Evidence is mounting that the decline of the culture of
marriage is associated with an increase in poverty and a series of
other social ills that disproportionately affect women, children and
the elderly”. Similarly, he explained that the crisis in the family
has given rise to a crisis in human ecology, “as social
environments, like natural environments, need to be protected”, and
he emphasised the need to promote a “new human ecology”.
It
is important, he added, to promote the fundamental pillars that
support a nation: its immaterial goods. “The family remains the
foundation of coexistence and the guarantee against social fracture.
Children have the right to grow up in a family, with a father and a
mother, able to create an environment suitable for their development
and their emotional maturation. … The young represent the future:
it is important that they are not left to be swept up by this
damaging mentality of the temporary, and that they are revolutionary
for their courage to seek a strong and lasting love”.
The
Holy Father concluded by expressing his hope that this colloquium may
be “a source of inspiration for all those who seek to support and
strengthen the union between man and woman in marriage as a unique,
natural, fundamental and beautiful asset for people, families,
communities and society”, and confirmed his intention to attend the
next World Meeting of Families, to be held in Philadelphia, U.S.A.,
in September 2015.
To
the bishops of Zambia: evangelise cultures to inculturate the Gospel
Vatican
City, 17 November 2014 (VIS) – The fruits of the labour of
missionaries, attention to the family, guidance of the young, care
for AIDS sufferers and the need to collaborate with political leaders
for the common good are the central points of the written discourse
that Pope Francis handed to the bishops of the Zambia Episcopal
Conference whom he received in audience this morning at the end of
their five-yearly “ad Limina” visit.
The
Pope recalls the “rich deposit of faith” brought to Zambia by
missionary religious, remarking that “despite the sometimes painful
meeting of ancient ways with the new hope that Christ the Lord brings
to all cultures, the word of faith took deep root”. The “plentiful
spiritual harvest is evident in the many Catholic-run clinics,
hospitals and schools, and parishes throughout Zambia, a wide
diversity of lay ministries, and substantial numbers of vocations to
the priesthood in a society that has been transformed by Christian
values.
The
great challenges that pastors face in this moment relate in
particular to the family, since, as the prelates affirmed in their
meeting with the Pontiff, “many, especially the poor in their
struggle for survival, are led astray by empty promises in false
teachings that seem to offer quick relief in times of desperation”.
Therefore, Francis urges the bishops, alongside their priests, to
form solid Christian families through catechesis, who “will know,
understand and love the truths of the faith more deeply”, and
“affirm Catholic couples in their desire for fidelity in their
conjugal life and in their yearning to provide a stable spiritual
home for their children”. He also urged them to be close to the
young “as they seek to establish and articulate their identity in a
disorienting age”. He adds, “Help them to find their purpose in
the challenge and joy of co-creation with God that is the vocation to
married life … or in the vocations to the priesthood or religious
life, which the Church has been given for the salvation of souls”.
“In
a special way, invite those who have grown lukewarm and feel lost to
return to the full practice of the faith. As pastors of the flock, do
not forget to seek out the weakest members of Zambian society, among
whom are the materially poor and those afflicted with AIDS; for the
great majority of the poor have a special openness to the faith; they
need God and we must not fail to offer them His friendship, His
blessing, His word, the celebration of the Sacraments and a journey
of growth and maturity in the faith”.
“Never
tire of being kind and firm fathers to your priests, helping them
resist materialism and the standards of the world, while recognising
their just needs. Continue also to promote the treasure of religious
life in your dioceses. … In this challenging time after the death
of President Sata, I invite you to continue working with your
political leaders for the common good, deepening your prophetic
witness in defence of the poor in order to uplift the lives of the
weak”, concludes Francis, reminding the prelates that “the
Church’s mission to evangelise never ends: 'it is imperative to
evangelise cultures in order to inculturate the Gospel... Each
culture and social group needs purification and growth'”.
Angelus:
Jesus does not ask us to conserve talents in a safe
Vatican
City, 16 November 2014 (VIS) – At midday, Pope Francis appeared at
the window of his study to pray the Angelus with the faithful
gathered in St. Peter's Square. The Holy Father commented on this
Sunday's Gospel reading, the parable of the talents in which a man,
before departing on a trip, entrusts to three servants his wealth in
talents, coins of great value, asking that they make the fortune
fruitful. The first two servants doubled the wealth, but the third,
for fear of losing his portion, hid it in a hole. Upon his return,
the master asks for the accounts and, while he rewards the first two,
punishes the third.
Francis
explains that the master in the parable is Jesus, we are the
servants, and the talents are the patrimony that the Lord entrusts to
us. “The patrimony of His Word, the Eucharist, faith in the
Heavenly Father, his forgiveness … in summary, many things, his
most precious goods. Not just to guard them, but to make them grow.
While in common usage the term 'talent' refers to a marked individual
quality, such as talent in music, in sport, and so on, in the parable
the talents represent the gifts of the Lord. … The hole that the
'wicked and lazy' servant digs in the ground indicates the fear of
risk that obstructs creativity and the fruitfulness of love. …
Jesus does not ask us to preserve his grace in a safe … but instead
wants us to put it to the good of others. All the gifts that we have
received are to be given to others, and in this way they grow. …
And as for us, what have we done with them? Who have we 'infected'
with our faith? How many people have we encouraged with our hope? How
much love have we shared with our neighbour? … Any environment,
even the most distant and impracticable, may become a place where the
talents may bear fruit. There are no situations or places that are
precluded from Christian presence and witness. The testimony that
Jesus asks of us is not closed, it is open, and it depends on us”.
The
parable of the talents “urges us not to hide our faith and our
belonging to Christ, not to bury the Word of the Gospel, but to make
it circulate in our life … as a power that disrupts and renews. The
same is true of forgiveness, that the Lord gives us especially in the
Sacrament of Reconciliation; let us not keep it closed up in
ourselves, but instead let it break down the walls that our
selfishness has built up, and take the first step in reactivating
paralysed relationships, resuming dialogue where there is no longer
communication”. Pope Francis encouraged those present to re-read
the parable in the Gospel of St. Matthew to reflect on how we use or
hide the talents we receive.
“Also,
the Lord does not give everyone the same things, or in the same way:
he knows us personally and entrusts what it right for us, but there
is one thing that is the same in everyone: the same, immense trust.
God trusts us, God has hope in us. Let us not disappoint Him! Let us
not be deceived by fear, but rather reciprocate trust with trust”.
Immigrants
and citizens: do not yield to the temptation of confrontation
Vatican
City, 16 November 2014 (VIS) – After the Angelus prayer, Pope
Francis spoke about the tensions that have emerged during recent days
between residents and immigrants in various areas of Rome.
“These
are events that have occurred in various European cities, especially
in outlying areas where other hardships are experienced. I invite all
institutions, at all levels, to consider as a priority what now
constitutes a social emergency and which, if not faced as soon as
possible and in an appropriate manner, risks degenerating further.
The Christian community makes concrete efforts to ensure that
encounter takes the place of confrontation. Citizens and immigrants,
with representatives of institutions, can meet, even in a room in the
parish, and speak together about the situation. The important thing
is not to yield to the temptation of confrontation, rejecting every
form of violence. It is possible to engage in dialogue, to listen, to
plan together and, in this way, overcome suspicion and prejudice, and
to build a safer, more peaceful and inclusive co-existence”.
He
also remarked that today is World Day of Remembrance for Traffic
Victims. “Let us remember in prayer those who have lost their lives
in these circumstances”. He concluded, “I hope for constant
efforts in the prevention of road accidents, as well as prudence and
respect for traffic laws by drivers”.
Francis
receives Catholic doctors: no life is qualitatively more significant
than another
Vatican
City, 15 November 2014 (VIS) – This morning in the Paul VI Hall
Pope Francis received in audience six thousand doctors, members of
the Association of Italian Catholic Doctors, on the occasion of the
seventieth anniversary of its foundation. In his address, he
commented that “the conquests of science and medicine can
contribute to the improvement of human life, provided that they do
not drift away from the ethical root of such disciplines”.
“Attention
to human life, especially when it is most in difficulty, in the case
of the sick, the elderly, and children, profoundly involves the
mission of the Church. She is also called upon to participate in the
debate on human life, presenting her outlook based on the Gospel. In
many contexts, quality of life is linked predominantly to economic
conditions, 'well-being', beauty and the pleasure of life in a
physical sense, forgetting other deeper dimensions – relational,
spiritual and religious – of existence. In reality, in the light of
faith and good reason, human life is always sacred and always 'of
quality'. There does not exist a human life that is more sacred than
another, just as there is no human life qualitatively more
significant than another, simply on the basis of greater means,
rights, and economic and social opportunities”, emphasised the Holy
Father.
Therefore,
he continued, the work of Catholic doctors must offer witness “by
word and by deed that human life is always sacred, valid and
inviolable, and as such must be loved, defended and cared for”. The
profession of medicine, “enriched with the spirit of faith, is a
further reason to collaborate with those – even of different
religious beliefs or thought – who recognise the dignity of human
beings as a criterion for their activity. Indeed, while the
Hippocratic oath commits you to serving life, the Gospel leads you
further – to love it always and anyway, especially when in need of
particular care and attention”.
“Prevalent
thought offers a 'false compassion': that which sees abortion as
being in favour of women, procuring euthanasia as an act of dignity,
and the 'production' of a child – considered as a right instead of
being welcomed as a gift – as a scientific conquest, as well as
using human lives as 'guinea pigs', presumably to save others.
Instead, compassion based on the Gospel is that which accompanies in
times of need, that of the Good Samaritan, who 'sees', who 'has
compassion', who approaches and offers concrete help”. The Pontiff
concluded, “Your mission as doctors puts you in daily contact with
many forms of suffering: I encourage you to take these on as 'good
Samaritans', taking special care of the elderly, the sick and the
disabled. Faithfulness to the Gospel of life and the response to it
as a gift from God will at times require courageous, counter-current
decisions that, in particular circumstances, may lead to
conscientious objection, and to the many social consequences that
such fidelity leads to. We are living in a time of experimentation
with life. But it is a bad form of experimentation. … Playing with
life … is a sin against the Creator: against God the Creator, Who
created all things as they are”.
The
Holy See at the United Nations: defending the civil population from
remnants of war
Vatican
City, 15 November 2014 (VIS) – Archbishop Silvano M. Tomasi, Holy
See Permanent Observer at the United Nations and Other International
Organisations in Geneva spoke on 10 November at the 8 th Conference
of the States Party to Protocol V of the Convention on prohibitions
or restrictions on the use of certain conventional weapons which may
be deemed to be excessively injurious or to have indiscriminate
effects (CCW). Protocol V stipulates the obligations and the best
practices to defend the civil population against the dangers of
explosive remnants of war and abandoned ordinances.
“For
the sake of credibility and to keep the door open for negotiating and
adopting other instruments in the future, it is incumbent upon all
States parties to take seriously the implementation of this
instrument in its preventative dimension as well as in its remedial
dimension”, said Archbishop Tomasi in his English-language address.
“The many conflicts in the Middle East, Africa, North Africa and
Europe remind us of our responsibilities regarding explosive remnants
of war and abandoned ordinances. Apart from the safety of civilians,
we are witnessing national and regional destabilisation because of
the lack of safety and security of stocks, that the international
community is unable or not sufficiently prepared to prevent. … It
is true that the primary responsibility lies with the affected State.
But international cooperation is also an obligation. Almost all
current conflicts involve national, regional and international
actors, state actors and non-state actors. It must also be borne in
mind that the majority of countries in conflict are developing
countries which do not always have sufficient means to overcome the
consequences of armed conflict on their soil”.
“The
success of the partnership between States, international
organisations and non-governmental organisations in several areas of
disarmament is well established. CCW, including Protocol V, has
always opened its door to the participation of civil society and its
organisations. We all profit from the professionalism and expertise
of these organisations. We believe they should continue to have a
place and a voice in this sphere, and a role to play in international
cooperation in the prevention and remedy of damages caused by
explosive remnants of war”.
“Wars
and armed conflicts are always a failure of politics and of
humanity”, he concluded. “International humanitarian law should
keep this essential human dimension to make coexistence possible
nationally and internationally. When the international community
fails to preserve peace, it should not accept a second failure.
Protocol V is a modest attempt to prevent innocent people from
becoming victims once the conflict is over. Compliance is not only a
legal obligation. It is in the first place a moral duty towards the
people and a political duty to restore peace”.
Cardinal
Gracias, Pope's special envoy at the 500th anniversary of the
evangelisation of Myanmar
Vatican
City, 15 November 2014 (VIS) – In a letter made public today,
written in Latin and dated 16 October, the Holy Father nominated
Cardinal Oswald Gracias, archbishop of Bombay, as his special envoy
at the celebration of the fifth centenary of the evangelisation of
Myanmar, scheduled to take place in Yangon from 21-23 November 2014.
The
pontifical mission accompanying the cardinal will be composed of Rev.
Fr. Mariano Soe Naing, S.D.B., professor in the Theological Institute
of the St. Joseph Major Seminary, Yangon, and Rev. Fr. Peter Sein
Hlaing, O.O., lecturer at the same Institute.
Audiences
Vatican
City, 17 November 2014 (VIS) – The Holy Father has received in
audience:
-
Archbishop Ivan Jurkovie, apostolic nuncio in Russia and Uzbekistan;
-
Mehmet Pagaci, new ambassador of Turkey to the Holy See, presenting
his credential letters;
-
Bishop Lazzaro You Heung-sik of Daejeon, Korea;
-
Maestro Daniel Baremboim and entourage;
-
Eleven prelates of the Zambia Episcopal Conference, on their
five-yearly “ad Limina” visit:
-
Archbishop Ignatius Chama of Kasama, apostolic administrator "sede
vacante et ad nutum Sanctae Sedis"of Mpika;
-
Bishop Patrick Chisanga, O.F.M. Conv., of Mansa;
-
Archbishop Telesphore George Mpundu of Lusaka;
-
Bishop George Cosmas Zumaire Lungu of Chipata, with his auxiliary,
Bishop Benjamin Phiri;
-
Bishop Clement Mulenga, S.D.B., of Kabwe;
-
Bishop Raymond Mpezele of Livingstone;
-
Bishop Evans Chinyama Chinyemba, O.M.I., of Mongu;
-
Bishop Moses Hamungole of Monse;
-
Bishop Alick Banda of Ndola;
-
Bishop Charles Joseph Sampa Kasonde of Solwezi.
On
Saturday, 15 November, the Holy Father received in audience:
-
Cardinal Marc Ouellet, prefect of the Congregation for Bishops;
-
Cardinal Fernando Filoni, prefect of the Congregation for the
Evangelisation of Peoples;
-
Archbishop Paul-Andre Durocher of Gatineau, Canada, president of the
Conference of Catholic Bishops of Canada, with the deputy president,
Bishop David Douglas Crosby of Hamilton, and the deputy secretary,
Bede Hubbard.
Other
Pontifical Acts
Vatican
City, 17 November 2014 (VIS) – The Holy Father has:
-
appointed Rev. Fr. Cristobal Ascencio Garcia as bishop of Apatzingan
(area 13,102, population 404,000, Catholics 373,000, priests 59,
religious 126), Mexico. The bishop-elect was born in El Josefino de
Allende, Mexico in 1955 and ordained a priest in 1985. He holds a
licentiate in canon law from the Pontifical Gregorian University,
Rome, and has served in a number of pastoral roles in the diocese of
San Juan de los Lagos, including parish priest of the “Espiritu
Santu” parish; prefect and subsequently rector of the major
seminary, and judge in the ecclesiastical tribunal and the Appeals
Tribunal. He is currently parish priest of the “San Francisco de
Asis” parish in Tepatitlan di Morelos. He succeeds Bishop Miguel
Patino Velazquez, M.S.F., whose resignation from the pastoral care of
the same diocese upon reaching the age limit was accepted by the Holy
Father.
-
appointed Rev. Fr. Juan Carlos Ares as auxiliary of the archdiocese
of Buenos Aires (area 203, population 2,944,000, Catholics 2,696,000,
priests 782, permanent deacons 10, religious 1,951), Argentina. The
bishop-elect was born in Buenos Aires, Argentina in 1963 and ordained
a priest in 1989. He has served as parish priest of the “San
Rafael” parish, chaplain of Scouts in Argentina for the Episcopal
Vicariate Devoto, deputy director of the Schools Department of the
archiepiscopate of Buenos Aires, and parish priest of “San Ramon
Nonato”. He is currently parish priest of “Nuestra Senora de
Balvanera”.
-
appointed Rev. Martin Fassi as auxiliary of the diocese of San Isidro
(area 1,379, population 1,178,000, Catholics 1,120,000, priests 138,
permanent deacons 38, religious 203), Argentina. The bishop-elect was
born in San Isidro, Argentina in 1960 and was ordained a priest in
1984. He studied philosophy and theology in the San Agustin major
seminary, San Isidro, and has served as formator of the regional
seminary “Nuestra Senora de la Encarnacion” in Resistencia,
missionary in the diocese of Olguin, Cuba, and parish priest in the
“Purisima Concepcion” parish of Pacheco. He is currently vicar
general of the diocese of San Isidro.
-
accepted the resignation from the office of auxiliary of the
archdiocese of Guadalajara, Mexico, presented by Bishop Miguel Romano
Gomez, in accordance with canons 411 and 401 para. 2 of the Code of
Canon Law.
On
Saturday, 15 November, the Holy Father:
-
appointed Bishop Stephen Tjephe as bishop of the diocese of Loikaw
(area 11,670, population 346,000, Catholics 74,868, priests 93,
religious 235), Myanmar. Msgr. Tjephe is currently auxiliary of
Liokaw and apostolic administrator “sede vacante ed ad nutum
Sanctae Sedis of the same diocese.
-
appointed Rev. Fr. Francisco Javier Pistilli Scorzara, J. Sch., as
bishop of Encarnacion (area 16,525, population 611,000, Catholics
502,000, priests 52, permanent deacons 1, religious 110), Paraguay.
The bishop-elect was born in Asuncion, Paraguay in 1965, gave his
religious vows in 1988 and was ordained a priest in 1997. He
completed his studies at the theologate of the Capuchin Franciscan
Fathers in Munster, Germany, and has served as parish vicar in the
Nuestra Senora del Rosario parish in Luque, Asuncion; and master of
novices in Tuparanda, San Lorenzo. He is currently regional superior
of the Secular Institute of Schonstatt Fathers for Argentina,
Uruguay, Paraguay and Nigeria. He succeeds Bishop Ignacio Gogorza
Izaguirre, S.C.I. Of Beth, whose resignation from the pastoral care
of the same diocese upon reaching the age limit was accepted by the
Holy Father.
-
accepted the resignation from the office of auxiliary of the diocese
of Encarnacion, Paraguay, presented by Bishop Claudio Silvero Acosta,
S.C.I. Beth, upon reaching the age limit.
-
appointed Rev. Fr. Heinz Wilhem Steckling, O.M.I., as bishop of
Ciudad del Este (area 29,562, population 795,000, Catholics 783,200,
priests 111, permanent deacons 1, religious 198), Paraguay. The
bishop-elect was born in Werl, Germany in 1947 and was ordained a
priest in 1974. He holds a diploma in theology from the University of
Gutenberg in Mainz, Germany. He has served in as provincial of the
vice provincia of Pilcomayo e Nord Argentina of the Oblate
Missionaries and superior general of his congregation and is
currently rector of the major seminary of the Oblates of Mary
Immaculate in Asuncion, Paraguay, and consultor for the Congregation
for the Evangelisation of Peoples and of the Pontifical Council for
Interreligious Dialogue.
-
appointed Rev. Fr. Lorenzo Lorusso, O.P., as under secretary of the
Congregation for the Oriental Churches. Fr. Lorusso is currently
consultor of the same dicastery, rector of the Basilica of St.
Nicholas in Bari, and lecturer in Law at the Pontifical Oriental
Institute, Rome.
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