SUMMARY:
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Francis' visit to Naples to begin in Pompeii
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Enthusiastic participation in Pope Francis' encounters with the
faithful in 2014
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Angelus: Jesus brings the generations together
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Large families are the hope of society
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Telegram for the death of Archbishop Giuseppe Pittau, S.J.
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Other Pontifical Acts
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The Nativity of the Lord
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Midnight Mass: “do I allow God to love me?”
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Christmas Message: “many tears, together with the tears of the
Infant Jesus”
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The gift of Christian integrity is coherence: think, feel and live as
Christians
______________________________________
Francis'
visit to Naples to begin in Pompeii
Vatican
City, 29 December 2014 (VIS) – Pompeii will be the first port of
call on Pope Francis' trip to the Italian region of Campania. On 21
March the Holy Father will begin his pilgrimage to Naples, starting
from the statue dedicated to the Virgin of the Rosary in Pompeii,
according to the prelate archbishop and pontifical delegate of the
shrine, Tommaso Caputo, who added that the Pope's visit constitutes
an event of extraordinary ecclesial importance.
“The
filial and tender Marian devotion that the Pope continues to show is
also at the root of the Church of Pompeii's strong commitment towards
the humblest and neediest among us”, explained the prelate. “Today,
more than ever before, the motivating forces of charity, intimately
linked to the needs of justice and respect for the dignity of every
person, are strongly felt. Aside from our joy for his visit, we hope
that Pope Francis will show us the path to take to be even closer to
and more united with our people”.
St.
John Paul II also visited Pompeii on 21 October 1979, during his
visit to Naples, and he returned there on 7 October 2003 for the
conclusion of the Year of the Rosary. Benedict XVI also visited the
shrine, again during the month of the Rosary, October 2008.
Enthusiastic
participation in Pope Francis' encounters with the faithful in 2014
Vatican
City, 29 December 2014 (VIS) – In a communique published today, the
Prefecture of the Papal Household reports that during the year 2014,
more than 5,900,000 faithful participated in the various encounters
with Pope Francis: audiences, both general (1,199,000) and special
(567,100); liturgical celebrations in the Vatican Basilica and St.
Peter's Square (1,110,700), and the Angelus and Regina Coeli
(3,040,000). These data refer only to the encounters that took place
in the Vatican and do not include other activities that involved a
high level of participation among the faithful, such as the apostolic
trips to the Republic of Korea, Turkey or the Holy Land, or the
various trips in Italy and visits within the diocese of Rome. The
total number of faithful involved in the Vatican events is estimated
at 5,916,800.
The
Prefecture of the Papal Household reiterates that these are
approximate data, calculated on the basis of requests for attendance
at events and the invitations distributed by the Prefecture.
Similarly, the data regarding participation in the Angelus and large
celebrations in St. Peter's Square are based on estimates.
Angelus:
Jesus brings the generations together
Vatican
City, 28 December 2014 (VIS) – “Jesus brings the generations
together”, affirmed Pope Francis, addressing the faithful gathered
in St. Peter's Square today for the midday Angelus. The Gospel
reading narrated the episode of the Presentation in the Temple, when
Mary and Joseph, forty days after Jesus' birth, take Him to the
temple in Jerusalem, in obedience to the Law of Moses. There, they
meet the elderly people Simeon and Anna.
“We
can imagine this little family, in the midst of so many people, in
the great courtyard of the temple. They do not stand out, they are
not distinguished. However”, observed the Holy Father, “they do
not go unnoticed. Two elderly people, Simeon and Anna, moved by the
Holy Spirit, approach them and praise God for that Child, in Whom
they recognise the Messiah, the light of the peoples and the
salvation of Israel. It is a simple moment, yet rich in prophecy: the
meeting between a young couple full of joy and faith by the grace of
the Lord, and two elderly people also full of joy and faith by the
action of the Spirit. Who brings them together? Jesus. Jesus brings
about the encounter between the young and the elderly. Jesus is the
One who brings the generations together. He is the source of that
love that unites families and people, overcoming all distrust, all
isolation, every distance. … Good relations between the young and
the elderly are fundamental to the path of civil and ecclesial
community. Looking at these two elderly people, Simeon and Anna, we
greet with applause all the grandparents in the world”, exclaimed
Francis.
“The
message that comes from the Holy Family is above all a message of
faith”, he continued. “This is why the family of Nazareth is
holy. Why? Because it is centred on Jesus. When parents and children
breathe together the same climate of faith, they possess an energy
that allows them to face difficult trials, as shown by the experience
of the Holy Family, for example, during the dramatic events of the
flight into Egypt”.
The
child Jesus with his mother Mary and St. Joseph are the icon of the
family, simple yet illuminating. The light they radiate is a light of
mercy and salvation for the whole world, a light of truth for every
man, for the human family. … The light that comes from the Holy
Family encourages us to offer human warmth in those family situations
that, for various reasons, lack peace, harmony or forgiveness. Our
concrete solidarity is not lacking, especially in relation to those
families who experience difficult situations such as sickness,
unemployment, discrimination, or the need to migrate”. He concluded
by asking those present to pray a moment in silence for these
families.
Following
the Angelus prayer, the Pope mentioned the passengers on the aircraft
that disappeared in flight between Indonesia and Singapore, and those
on the ferry that caught fire in the Adriatic Sea. "I am close,
with affection and prayer, to the relatives of the victims, those who
are living through these difficult situations with anxiety and
suffering, and those involved in the rescue operations”.
Large
families are the hope of society
Vatican
City, 28 December 2014 (VIS) – On the feast day of the Holy Family,
Pope Francis received in the Vatican's Paul VI Hall a group of large
Italian families, present in Rome for to celebrate the tenth
anniversary of the Associazione Nazionale Famiglie Numerose (National
Association for Large Families). The audience was also attended by
families from other countries throughout Europe.
“You
have come here with the most beautiful fruits of your love. Maternity
and paternity are gifts from God, your task is to receive this gift,
to be amazed by its beauty and to let it shine in society. Each one
of your children is a unique creation that will never be repeated in
the history of humanity. When we understand this, that each person is
willed by God, we are astonished by the great miracle that is a
child”.
“And
you, boys and girls”, he continued, addressing the children
present, “are precisely this: each one of you is the unique fruit
of love, you come from love and grow in love. You are unique, but you
are not alone. And the fact of having brothers and sisters is good
for you: the sons and daughters of large families are more inclined
to fraternal communion from early childhood. In a world that is
frequently marked by selfishness, the large family is a school of
solidarity and sharing; and these attitudes are of benefit to all
society”.
“You,
children and young people, are the fruit of the tree that is the
family: you are good fruit when the tree has good roots –
grandparents – and a good trunk – the parents. … The presence
of large families is a hope for society. This is why the presence of
grandparents is very important: a valuable presence both in terms of
practical assistance, but above all for their contribution to
education. Grandparents conserve the values of a people, of a family,
and they help parents transmit them to their children. Throughout the
last century, in many countries in Europe, it was the grandparents
who transmitted faith”.
“Dear
parents, thank you for your example of love for life that you protect
from conception to its natural end, in spite of all the difficulties
and burdens of life, that unfortunately public institutions do not
always help you to bear. … Every family is a cell of society, but
the large family is a richer, more vital cell, and the state has much
to gain by investing in it”, Francis remarked. He concluded by
praying for those families who are most affected by the economic
crisis, those in which the mother or father have lost their jobs and
in which the young are unable to find work, and those families in
which the closest relationships are marked by suffering and who are
tempted to give in to loneliness and separation”.
Telegram
for the death of Archbishop Giuseppe Pittau, S.J.
Vatican
City, 2 December 2014 (VIS) – The Holy Father has sent a telegram
of condolences to the Prepositor General of the Society of Jesus, Fr.
Adolfo Nicolas Pachon, for the death in Tokyo, Japan of Archbishop
Giuseppe Pittau, S.J., former secretary of the Congregation for
Catholic Education, at the age of 86.
The
Pope describes the archbishop as an “exemplary minister of God, who
lived for the cause of the Gospel” and underlines his “generous
missionary apostleship” in Japan, where his earthly existence came
to an end. He also gives thanks to the Lord for the service
Archbishop Pittau rendered to the Apostolic See as Secretary of the
Congregation for Catholic Education, for his commitment as rector of
the Sophia University of Tokyo, and as Magnificent Rector of the
Pontifical Gregorian University of Rome, as well as for his devotion
to the Society of Jesus. The Pope entrusts the soul of the departed
to the maternal intercession of the Virgin Mary, “in the light of
Christ's resurrection”, and imparts an apostolic blessing to those
who mourn the late archbishop's passing.
Other
Pontifical Acts
Vatican
City, 29 December 2014 (VIS) – The Holy Father has appointed Fr.
Angel Javier Perez Pueyo as bishop of Barbastro-Monzon (area 8,321,
population 101,320, Catholics 95,127, priests 96, permanent deacons
3, religious 171), Spain. The bishop-elect was born in Ejea de los
Caballeros, Spain in 1955 and was ordained a priest in 1980. He holds
a licentiate in philosophy and science of education from the Civil
University of Salamanca, Spain. He has served in a number of roles,
including formator and professor in the seminaries of Tarragona and
Salmanca and member of the Central Council of the Fraternity of
Working Diocesan Priests and pastoral coordinator of the same
Fraternity. He has collaborated in courses for formators in various
seminaries in Latin America and in those organised by the Episcopal
Commission of Seminaries of the Spanish Episcopal Conference. He is
currently rector of the “San Jose” Pontifical Spanish College in
Rome. He succeeds Bishop Alfonso Milian Sorribas, whose resignation
from the pastoral care of the same diocese upon reaching the age
limit was accepted by the Holy Father.
The
Nativity of the Lord
Midnight
Mass: “do I allow God to love me?”
Vatican
City, 24 December 2014 (VIS) – This evening at 10 p.m. the Holy
Father celebrated Midnight Mass on the Solemnity of the Nativity of
the Lord, 2014. During the Eucharistic celebration, following the
reading of the Holy Gospel, Pope Francis pronounced the following
homily:
“'The
people who walked in darkness have seen a great light; those who
dwelt in a land of deep darkness, on them has light shined'. 'An
angel of the Lord appeared to [the shepherds] and the glory of the
Lord shone around them'. This is how the liturgy of this holy
Christmas night presents to us the birth of the Saviour: as the light
which pierces and dispels the deepest darkness. The presence of the
Lord in the midst of his people cancels the sorrow of defeat and the
misery of slavery, and ushers in joy and happiness.
“We
too, in this blessed night, have come to the house of God. We have
passed through the darkness which envelops the earth, guided by the
flame of faith which illuminates our steps, and enlivened by the hope
of finding the 'great light'. By opening our hearts, we also can
contemplate the miracle of that child-sun who, arising from on high,
illuminates the horizon.
“The
origin of the darkness which envelops the world is lost in the night
of the ages. Let us think back to that dark moment when the first
crime of humanity was committed, when the hand of Cain, blinded by
envy, killed his brother Abel. As a result, the unfolding of the
centuries has been marked by violence, wars, hatred and oppression.
But God, who placed a sense of expectation within man made in his
image and likeness, was waiting. God was waiting. He waited for so
long that perhaps at a certain point it seemed he should have given
up. But he could not give up because he could not deny himself.
Therefore he continued to wait patiently in the face of the
corruption of man and peoples. The patience of God. How difficult it
is to comprehend this: God’s patience towards us.
“Through
the course of history, the light that shatters the darkness reveals
to us that God is Father and that his patient fidelity is stronger
than darkness and corruption. This is the message of Christmas night.
God does not know outbursts of anger or impatience; he is always
there, like the father in the parable of the prodigal son, waiting to
catch from afar a glimpse of the lost son as he returns; and every
day, with patience. The patience of God.
“Isaiah’s
prophecy announces the rising of a great light which breaks through
the night. This light is born in Bethlehem and is welcomed by the
loving arms of Mary, by the love of Joseph, by the wonder of the
shepherds. When the angels announced the birth of the Redeemer to the
shepherds, they did so with these words: 'This will be a sign for
you: you will find a baby wrapped in swaddling clothes and lying in a
manger'. The 'sign' is in fact the humility of God, the humility of
God taken to the extreme; it is the love with which, that night, he
assumed our frailty, our suffering, our anxieties, our desires and
our limitations. The message that everyone was expecting, that
everyone was searching for in the depths of their souls, was none
other than the tenderness of God: God who looks upon us with eyes
full of love, who accepts our poverty, God who is in love with our
smallness.
“On
this holy night, while we contemplate the Infant Jesus just born and
placed in the manger, we are invited to reflect. How do we welcome
the tenderness of God? Do I allow myself to be taken up by God, to be
embraced by him, or do I prevent him from drawing close? 'But I am
searching for the Lord' – we could respond. Nevertheless, what is
most important is not seeking him, but rather allowing him to seek
me, find me and caress me with tenderness. The question put to us
simply by the Infant’s presence is: do I allow God to love me?
“More
so, do we have the courage to welcome with tenderness the
difficulties and problems of those who are near to us, or do we
prefer impersonal solutions, perhaps effective but devoid of the
warmth of the Gospel? How much the world needs tenderness today! The
patience of God, the closeness of God, the tenderness of God.
“The
Christian response cannot be different from God’s response to our
smallness. Life must be met with goodness, with meekness. When we
realise that God is in love with our smallness, that he made himself
small in order to better encounter us, we cannot help but open our
hearts to him, and beseech him: 'Lord, help me to be like you, give
me the grace of tenderness in the most difficult circumstances of
life, give me the grace of closeness in the face of every need, of
meekness in every conflict'.
“'Dear
brothers and sisters, on this holy night we contemplate the Nativity
scene: there “the people who walked in darkness have seen a great
light'. People who were unassuming, people open to receiving the gift
of God, were the ones who saw this light. This light was not seen,
however, by the arrogant, the proud, by those who made laws according
to their own personal measures, who were closed off to others. Let us
look to the crib and pray, asking the Blessed Mother: 'O Mary, show
us Jesus!'”.
Christmas
Message: “many tears, together with the tears of the Infant Jesus”
Vatican
City, 25 December 2014 (VIS) – At midday today, the Solemnity of
the Nativity of the Lord, the Pope gave his traditional Christmas
message from the central balcony of the Vatican Basilica and imparted
the “Urbi et Orbi” blessing.
“Dear
Brothers and Sisters, Happy Christmas!
“Jesus,
the Son of God, the Saviour of the world, is born for us, born in
Bethlehem of a Virgin, fulfilling the ancient prophecies. The
Virgin’s name is Mary, the wife of Joseph.
“Humble
people, full of hope in the goodness of God, are those who welcome
Jesus and recognise him. And so the Holy Spirit enlightened the
shepherds of Bethlehem, who hastened to the grotto and adored the
Child. Then the Spirit led the elderly and humble couple Simeon and
Anna into the temple of Jerusalem, and they recognised in Jesus the
Messiah. 'My eyes have seen your salvation', Simeon exclaimed, 'the
salvation prepared by God in the sight of all peoples'.
“Yes,
brothers and sisters, Jesus is the salvation for every person and for
every people!
Today
I ask him, the Saviour of the world, to look upon our brothers and
sisters in Iraq and Syria, who for too long now have suffered the
effects of ongoing conflict, and who, together with those belonging
to other ethnic and religious groups, are suffering a brutal
persecution. May Christmas bring them hope, as indeed also to the
many displaced persons, exiles and refugees, children, adults and
elderly, from this region and from the whole world. May indifference
be changed into closeness and rejection into hospitality, so that all
who now are suffering may receive the necessary humanitarian help to
overcome the rigours of winter, return to their countries and live
with dignity. May the Lord open hearts to trust, and may he bestow
his peace upon the whole Middle East, beginning with the land blessed
by his birth, thereby sustaining the efforts of those committed
effectively to dialogue between Israelis and Palestinians.
“May
Jesus, Saviour of the world, protect all who suffer in Ukraine, and
grant that their beloved land may overcome tensions, conquer hatred
and violence, and set out on a new journey of fraternity and
reconciliation.
“May
Christ the Saviour give peace to Nigeria, where more blood is being
shed and too many people are unjustly deprived of their possessions,
held as hostages or killed. I invoke peace also on the other parts of
the African continent, thinking especially of Libya, South Sudan, the
Central African Republic, and various regions of the Democratic
Republic of the Congo. I beseech all who have political
responsibility to commit themselves through dialogue to overcoming
differences and to building a lasting, fraternal coexistence.
“May
Jesus save the vast numbers of children who are victims of violence,
made objects of trade and trafficking, or forced to become soldiers;
children, so many abused children. May he give comfort to the
families of the children killed in Pakistan last week. May he be
close to all who suffer from illness, especially the victims of the
Ebola epidemic, above all in Liberia, in Sierra Leone and in Guinea.
As I thank all who are courageously dedicated to assisting the sick
and their family members, I once more make an urgent appeal that the
necessary assistance and treatment be provided.
“The
Child Jesus. My thoughts turn to all those children today who are
killed and ill-treated, be they infants killed in the womb, deprived
of that generous love of their parents and then buried in the egoism
of a culture that does not love life; be they children displaced due
to war and persecution, abused and taken advantage of before our very
eyes and our complicit silence. I think also of those infants
massacred in bomb attacks, also those where the Son of God was born.
Even today, their impotent silence cries out under the sword of so
many Herods. On their blood stands the shadow of contemporary Herods.
Truly there are so many tears this Christmas, together with the tears
of the Infant Jesus.
“Dear
brothers and sisters, may the Holy Spirit today enlighten our hearts,
that we may recognise in the Infant Jesus, born in Bethlehem of the
Virgin Mary, the salvation given by God to each one of us, to each
man and woman and to all the peoples of the earth. May the power of
Christ, which brings freedom and service, be felt in so many hearts
afflicted by war, persecution and slavery. May this divine power, by
its meekness, take away the hardness of heart of so many men and
women immersed in worldliness and indifference, the globalisation of
indifference. May his redeeming strength transform arms into
ploughshares, destruction into creativity, hatred into love and
tenderness. Then we will be able to cry out with joy: 'Our eyes have
seen your salvation'.
“With
these thoughts I wish you all a Happy Christmas!”
The
gift of Christian integrity is coherence: think, feel and live as
Christians
Vatican
City, 26 December 2014 (VIS) – At midday the Holy Father appeared
at the window of his study in the Vatican Apostolic Palace to pray
the Angelus with the faithful and pilgrims gathered in St. Peter's
Square. Before the Marian prayer, the Pontiff gave a brief address to
those present, on the subject of coherence with faith.
“The
Gospel of this feast day shows a part of Jesus’ discourse to his
disciples in the moment in which He sends them on their mission.
Among other things, He says, 'You will be hated by all because of my
name, but whoever endures to the end will be saved'. These words of
the Lord do not disrupt the celebration of Christmas, but strip it of
that false saccharine-sweetness that does not belong to it. It makes
us understand that in the trials accepted on account of the faith,
violence is overcome by love, death by life. To truly welcome Jesus
in our existence, and to prolong the joy of the Holy Night, the path
is precisely the one indicated in this Gospel: that is, to bear
witness in humility, in silent service, without fear of going against
the current, able to pay in person. While not all of us are called,
as St. Stephen was, to shed their own blood, every Christian is
nonetheless required in every circumstance to lead a life coherent
with the faith he or she professes. Christian integrity is a grace
that we must ask of the Lord. To be coherent, to live as Christians
rather than merely saying, 'I am Christian' while living like a
pagan. Coherence is a grace we must ask for today”.
Francis
explained that following the Gospel is a “demanding but beautiful
path, and those who follow it with devotion and courage receive the
gift promised by the Lord to men and women of goodwill”. He asked
those present to pray “in a special way for those who are
discriminated against, persecuted and killed for their witness of
Christ … so that due to the sacrifice of these latter-day martyrs,
of whom there are many, the commitment to recognising and
guaranteeing religious freedom, an inalienable right of every human
being, may be reinforced in every part of the world”.
After
the Angelus prayer, the Pope conveyed his wishes for peace to all
those present and prayed to St. Stephen for the grace of Christian
coherence: “thinking, feeling and living as a Christian, not
thinking as a Christian and living as a pagan”.
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