SUMMARY:
-
General audience: awaken a collective sense of gratitude towards
grandparents and the elderly
-
The Pope receives bishop friends of the Focolare Movement
-
Other Pontifical Acts
______________________________________
General
audience: awaken a collective sense of gratitude towards grandparents
and the elderly
Vatican
City, 4 March 2015 (VIS) – Grandparents were the focus of this
Wednesday's general audience in St. Peter's Square. Continuing his
catechesis on the family, today the Pope considered the difficult
current situation faced by the elderly, commenting that next week he
will present a more positive view of the vocation that corresponds to
this stage in life.
Thanks
to advances in medical care, the Holy Father observed, life
expectancy has increased and there is a far greater number of elderly
people, but nevertheless society has not adapted to this change, and
has not responded by creating space for them, with the respect and
consideration their fragility and dignity demand. “When we are
young, we are induced to ignore old age, as if it were an illness to
keep at bay; however, once we become old, especially if we are poor,
ill and alone, we experience the gaps in a society programmed for
efficiency, which as a consequence ignores the elderly”.
He
recalled the words of Benedict XVI during his visit to a residential
home for the elderly: “The quality of a society … is also judged
by how it treats elderly people and by the place it gives them in
community life”, and exclaimed, “A civilisation can sustain
itself if it respects wisdom, the wisdom of the elderly. On the
contrary, a civilisation in which there is no place for the elderly
or in which they are discarded because they create problems …
carries the virus of death”.
He
continued, “In the west, scholars present the current century as
'the century of old age: there are fewer children and an increase in
elderly people. This imbalance is a great challenge to contemporary
society. And yet, a certain culture of profit insists on making the
elderly appear to be a burden, an extra weight. They are not only
unproductive; they are an encumbrance, and are to be discarded. And
discarding them is sinful. We do not dare to say this openly, but it
happens. There is something cowardly in this inurement to throwaway
culture. We want to remove our growing fear of weakness and
vulnerability, but in this way we increase in the elderly the anguish
of being inadequately supported and abandoned”.
Francis
recalled that during his ministry in Buenos Aires he had first hand
experience of these problems. “The elderly are abandoned, and not
only to material precariousness. They are abandoned as a result of
our selfish inability to accept their limits, which reflect our own
limits, in the many difficulties that they must overcome nowadays to
survive in a civilization that does not allow them to participate, to
have their say, or to be referents according to a consumerist model
in which 'only the young can be useful and can enjoy themselves'. The
elderly should instead be, for all of society, the reserve of wisdom
of our population. How easy it is for our conscience to slumber when
there is no love”.
In
the tradition of the Church, there is “a legacy of wisdom that has
always promoted a culture of closeness to the elderly, a willingness
to provide affectionate and supportive accompaniment in this final
stage of life. This tradition is rooted in the Sacred Scripture”.
Therefore, “the Church cannot and does n wish to conform to a
mentality of impatience, far less indifference and disdain, with
regard to old age. We must reawaken our collective sense of
gratitude, appreciation and hospitality that enable the elderly to
feel like a living part of the community. The elderly are men and
women, mothers and fathers who have walked the same road before us,
in the same house, in our everyday struggle for a dignified life.
They are men and women from whom we have received much. The elderly
person is not an alien. We are the elderly: sooner or later but in
any case inevitably, even if we do not think about it”.
“We
are all a little fragile, the elderly”, he continued. “Some,
however, are particularly weak, many are alone, and affected by
illness. Some depend on the indispensable care and attention of
others. Will we take a step back for this? Will we abandon them to
their fate? A society without closeness, in which gratuitousness and
selfless affection – even among strangers – are disappearing, is
a perverse society. The Church, faithful to the Word of God, cannot
tolerate these degenerations. A Christian community in which
closeness and gratuitousness are no longer considered indispensable,
would lose its soul with this. Where there is no honour to the
elderly, there is no future for the young”.
The
Pope receives bishop friends of the Focolare Movement
Vatican
City, 4 March 2015 (VIS) – The Pope, before today's general
audience, received in the Paul VI Hall the seventy prelates from
thirty-five countries attending the 38th Congress of Bishop Friends
of the Focolare Movement, which began yesterday and will conclude on
6 March. The theme of the congress is “Eucharist, mystery of
communion”. The president of the Movement, Maria Voce, and the
co-president Jesus Moran, were also present in the Paul VI Hall.
Following greetings from Cardinal Francis Xavier Kriengsak
Kovithavanij, archbishop of Bangkok, Thailand, the Holy Father gave a
brief address.
“You
have united in Rome the friendship of this Movement and an interest
in the spirituality of communion”, said the Holy Father.
“Effectively, the charism of unity, typical of the Work of Mary, is
strongly anchored in the Eucharist, which confers its Christian and
ecclesial character. Without the Eucharist, unity would be reduced to
an emotion and a solely human, psychological, sociological dynamic.
Instead, the Eucharist guarantees that Christ is at the centre, that
it is His Spirit, the Holy Spirit, that guides our steps and our
initiatives for encounter and communion”.
“As
bishops, we gather our communities around the Eucharist, the dual
nourishment of the Word and the Bread of Life. This is our service,
and it is fundamental. The bishop is the principle of unity in the
Church, but this is not possible without the Eucharist: the bishop
does not gather the people around his person or his ideas, but rather
around Christ, present in His Word and in the Sacrament of His Body
and Blood. And following Jesus, the good pastor who made Himself
lamb, sacrificed and resurrected, the bishop gathers the flock
entrusted to him by offering his life, assuming himself a form of
Eucharistic existence.”
The
Holy Father gave special thanks to the prelates from the “bloodsoaked
lands” of Syria, Iraq and Ukraine. “In the suffering you live
with your people, you experience the strength that comes from Jesus
in the Eucharist, the strength to go ahead united in faith and hope.
In the daily celebration of Mass we join with you, and we pray for
you, offering Christ's Sacrifice; and in this way the many
initiatives of solidarity with your Churches take on strength and
meaning”.
“Dear
brothers”, he concluded, “I encourage you to continue in your
commitment to promoting the ecumenical path and interreligious
dialogue. And I thank you for the contribution you give towards
greater communion between the various ecclesial movements”.
Other
Pontifical Acts
Vatican
City, 4 March 2015 (VIS) – The Holy Father has:
-
appointed Bishop Joaquim Wladimir Lopes Dias as bishop of Colatina
(area 13,086, population 568,000, Catholics 484,000, priests 59,
permanent deacons 11, religious 86), Brazil. Bishop Lopes Dias is
currently auxiliary of the archdiocese of Vitoria, Brazil.
-
appointed Rev. Jorge Cuapio Bautista as auxiliary of the archdiocese
of Tlalnepantla (area 682, population 2,300,239, Catholics 1,953,239,
priests 312, permanent deacons 10, religious 347), Mexico. The
bishop-elect was born in Santa Ana Chiauhteman, Mexico in 1967 and
was ordained a priest in 1992. He belongs to the Community of the
Missionaries of Our Lady of the Sacred Heart. He holds a licentiate
in philosophy from the Universidad Popular Autonoma of the state of
Pueblo, and a licentiate in science of the family from the John Paul
II Institute in Rome. He has served in a number of pastoral roles in
the diocese of Texcoco, including parish vicar, professor in the
seminary, parish priest of the “San Salvador” and “San
Bartolome Apostol” parishes, episcopal vicar for pastoral ministry
and member of the College of Consultors. He currently assists in the
parish of “Santa Isabel Ixtapan”.
-
accepted the resignation from the office of auxiliary of the
archdiocese of Tlalnepantla, Mexico, presented by Bishop Francisco
Ramirez Navarro upon reaching the age limit.
You
can find more information at: www.visnews.org
The
news items contained in the Vatican Information Service may be used,
in part or in their entirety, by quoting the source:
V.I.S.
-Vatican Information Service.
Copyright
© Vatican Information Service 00120 Vatican City
No comments:
Post a Comment