SUMMARY:
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THE CHURCH IS REJUVENATED BY MOTHERHOOD
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THE POPE TO MAGISTRATES: BE AN EXAMPLE OF MORAL INTEGRITY FOR SOCIETY
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ANNE-MARIE PELLETIER FIRST WOMAN TO WIN THE RATZINGER PRIZE
______________________________________
THE
CHURCH IS REJUVENATED BY MOTHERHOOD
Vatican
City, 17 June 2014 (VIS) – At 7 p.m. yesterday in the Paul VI Hall
the Holy Father met with the representatives of the diocese of Rome,
gathered to participate in the Diocesan Pastoral Congress on the
theme “A people who raise children. Community and family in the
major stages of Christian initiation”. During his address, Pope
Francis spoke on the issue of the “society of orphans”: of
parents who do not spend enough time playing with their children
because of their long working hours, and because of their fatigue
when they arrive home that leads the young to be deprived of time
spent freely with their parents. He emphasised that nowadays we need
this sense of gratuity within the family, in parishes, in society as
a whole, and that the Lord is revealed to us in gratuity, or rather
as Grace: “But if we do not have a sense of gratuity within the
family, at school, in the parish, it will be very difficult to
understand what the grace of God is: that grace that cannot be bought
or sold, that is a gift from God, and is indeed God Himself”. He
also commented on other social aspects that contribute to the
“orphanhood” of the young: “a technological society that
multiplies to infinity the opportunities for pleasure, distraction
and curiosity, but is not able to lead man to true joy”, and added
that only by encountering Jesus can be encounter true joy and
understand that we do not lead our lives in vain, as a task has been
conferred to each one of us”.
The
Holy Father went on to describe the Church as a mother who knows how
to raise her children. “The great challenge faced by the Church is
that of being a mother”, he said, “not a well-organised NGO full
of pastoral plans. … The Church needs to rediscover her maternity.
She must be a mother; maternity is the grace that we must now ask of
the Holy Spirit in order to go ahead in our pastoral and missionary
conversion. However, the Church grows not by proselytism but by
maternal attraction, through tenderness, through the testimony of her
many children”. The Pope remarked that the Mother Church has aged
somewhat, to the risk of becoming “Grandmother Church”, and that
she must therefore be rejuvenated, “but not by taking her to a
cosmetic surgeon, no! The Church becomes younger when she is able to
generate more sons; the more children she has, the younger she
becomes”.
The
Pontiff added that this means recovering the memory of the Church. In
a world in which there exists little sense of history and fear of
time, a world in which the present reigns supreme, in which language
is increasingly abbreviated and everything becomes rapid, making us
slaves to our situation, we must recover the memory of God's
patience. “God is not hasty during our history of salvation, and
has accompanied us throughout history”. The Pope therefore urged
the priests and clergy present not to close the doors of their
churches, but rather to welcome all with an open heart, as a family,
asking the Lord to make them able to participate in their
difficulties and in the problems that children and the young
frequently encounter in their lives.
“People
hope to find Jesus' gaze in us, often without realising it; they seek
a serene and joyful gaze that enters the heart. But the whole parish
must transform into a welcoming place, not only the priests and
catechists”. The Pope encouraged those present to ask themselves
whether their parishes were truly welcoming, whether their
celebrations were scheduled to favour the participation of the young,
if they spoke the language of youth and if their communities kept
their doors open.
Before
concluding, the Pope acknowledged that the work carried out by
priests is not easy. “It is easier to be a bishop”, he affirmed,
“because we can always maintain a distance and hide ourselves
behind the title of 'Your excellency', and defend ourselves in this
way. But being a priest, when the parishioners knock on the door,
when they talk to you about their problems … it is not easy”. He
commented that the Church in Italy is strong because of her priests,
and urged them not to forget the memory of evangelisation and always
to stay close to the faithful. “We want a Church of faith, who
believes that the Lord is able to make her a mother, to give her many
children; our Holy Mother Church”.
THE
POPE TO MAGISTRATES: BE AN EXAMPLE OF MORAL INTEGRITY FOR SOCIETY
Vatican
City, 17 June 2014 (VIS) – This morning Pope Francis received in
audience the members of the High Council for the Italian
Magistrature, to whom he expressed his esteem for their work which
“aims at the good functioning of a sector that is vital for social
coexistence”. He also apologised for not having received them
yesterday as scheduled, explaining that “in the mid-morning I felt
unwell and had a fever, so I had to cancel all my appointments. I am
sorry for this”.
The
ethical aspect of the work of magistrates was the first point in his
brief address, and highlighted that as in all countries, there are
legal norms intended to protect their freedom and independence to
carry out their important and delicate task with all the necessary
guarantees … responding adequately to the role that society has
conferred upon them and maintaining an irrefutable impartiality”.
The
independence of the magistrate and his aim, justice, “require a
careful and punctual application of the law”, he continued. “The
certainty of the law and the balance of the various powers in a
democratic society are summarised in the principle of legality, over
which the magistrate presides. The judge is responsible for decisions
that affect not only the rights and property of citizens, but which
have consequences for their very existence”.
The
Pope listed some of the intellectual, psychological and moral
qualities that all representatives of the magistrature must possess,
and which offer a guarantee of reliability, giving special emphasis
to prudence, which “is not a virtue because it means staying put:
'I'm careful, I don't move', no! It is a virtue of governance, a
virtue for moving ahead”, a virtue that enables one “to weigh
with serenity the reason of law and fact that must be at the base of
any judgement. One is more prudent when one has a heightened inner
equilibrium, and is able to control the impulses of one's own
character, one's own personal views, one's own ideological
standpoints”.
“Italian
society expects much of the magistrature”, he remarked, “especially
in the current context characterised by the progressive erosion of
our heritage of values and the evolution of democratic structures”.
He urged the magistrates not to let down the legitimate expectations
of the people, and always to make efforts to be “an example of
moral integrity for all of society”.
Finally,
he recalled some illustrious magistrates, such as Vittorio Bachelet,
who led the High Council of the Magistrature through times of great
difficulty, and who fell victim to terrorism during the “years of
lead”, the period of social and political unrest in Italy between
the 1960s and 1980s, and Rosario Livatino, killed by the Mafia, whose
cause for beatification has been opened. “They offered exemplary
witness to the style typical of the faithful lay Christian: loyal to
institutions, open to dialogue, and firm and courageous in their
defence of justice and the dignity of the human person”.
ANNE-MARIE
PELLETIER FIRST WOMAN TO WIN THE RATZINGER PRIZE
Vatican
City, 17 June 2014 (VIS) – This morning a press conference was held
in the Holy See Press Office to present two events organised by the
“Vatican Foundation: Joseph Ratzinger - Benedict XVI”: the 2014
Ratzinger Prize, which will be awarded on 22 November, and the
congress to be held in the Pontifical Bolivarian University of
Medellin in Colombia (23-24 October 2014).
The
speakers at the conference were Cardinal Camillo Ruini, president of
the Scientific Committee of the “Vatican Foundation: Joseph
Ratzinger - Benedict XVI”, Msgr. Giuseppe Scotti, president of the
Foundation, and German Cardona Gutierrez, Colombia's ambassador to
the Holy See. Cardinal Ruini announced the names of the prizewinners:
the French Professor Anne-Marie Pelletier and Professor Waldemar
Chrostowski. Professor Pelletier is the first woman ever to win the
Prize, and is a scholar of hermeneutics and biblical exegesis who has
also focused on the issue of women in Christianity; Professor
Chrostowski, the first ever Polish prizewinner, is a priest,
biblicist and expert on Catholic-Jewish dialogue.
Anne-Marie
Pelletier, born in 1946, taught general linguistics and comparative
literature at the University of Paris X, then Marne-la-Vallee, as
well as theology of marriage at the Catholic Institute of Paris. She
has for some years taught sacred scriptures and biblical hermeneutics
at the Notre Dame faculty of the seminary of Paris. Since 2013 she
has held the role of professor of biblical teaching at the European
Institute of Science of Religions (IESR). Her research extends to
Judaism and Christianity at the College des Bernardins, and the
monastic world. She has published widely: notable works in the field
of hermeneutics and biblical exegesis are “Lectures du Cantique des
Cantiques. De l'enigme du sens aux figures du lecteur”, “Lectures
bibliques. Aux sources de la culture occidentale”, “D'age en age
les Ecritures. La Bible et l'hermeneutique contemporaine”, and “Le
livre d'Isaie, l'histoire au prisme de la prophetie”. With regard
to the question of women in Christianity, she has written two books:
“Le christianisme et les femmes. Vingt siecles d'histoire”, and
“Le signe de la femme”.
“Pelletier
is therefore a most distinguished figure in contemporary French
Catholicism”, commented Cardinal Ruini, “who unites deserved
scientific prestige and a great and versatile cultural liveliness
with an authentic dedication to causes of the highest importance for
Christian witness in society”.
Msgr.
Waldemar Chrostowski was born in 1951 in Chrostowo, Poland. He holds
a doctorate in theology and in 2013 received the title of university
professor from the President of Poland. He is the general editor of
the journal “Collectanea Theologica” and is the president of the
Association of Polish Biblicists. His scientific and didactic
production is extensive and includes his dissertation “Prophets
before history. The interpretation of the story of Israel in Ezekiel
16, 20 and 23 and their reinterpretation in the Bible of the
Seventies”, the two volumes of “The Garden of Eden – known
testimony of the Assyrian diaspora” and “Assyrian diaspora of the
Israelites”, “God, Bible, Messiah”, and “The Church, Jews,
Poland”. He teaches in the faculty of theology of the Warsaw
Academy, now Cardinal Stefan Wyszynski University, and in various
other universities and seminaries.
“Msgr.
Chrostowski is engaged in Catholic-Jewish and Polish-Jewish dialogue
and has for some time been a member of the commission of the Polish
episcopate for dialogue with Judaism. He unites scientific rigour
with passion for the Word of God, service to the Church and
engagement in interreligious dialogue”, concluded Cardinal Ruini.
Msgr.
Giuseppe Antonio Scotti went on to present the convention “Respect
for life, path for peace”, which will take place from 23 to 24
October in the Bolivarian University of Medellin, Colombia. The
congress is the fourth since the institution in 2010 of the “Vatican
Foundation: Joseph Ratzinger - Benedict XVI” and, like the previous
ones, will count on the participation of the universities in the host
country, along with the local Church and representatives of civil
society and politics. Since the first encounter, organinsed in
Bygdoszcz, Poland, 275 universities have taken part, involving 1600
teachers and students who have carried out projects of reflection and
research related to the theme.
“The
appointment in Medellin this October … once more emphasises that
universities – the young people and people who study, think and
seek there – can and wish to take an active and committed role in
the construction of a fully human future, aware that our times,
marked by globalisation, with its positive and negative aspects, as
well as bloody conflicts and threats of war, necessitate renewed and
concerted commitment to seeking the common good, and the development
of the whole of humanity and the whole human person”.
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