SUMMARY:
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Francis receives the Episcopal Conference of Togo: spread the values
of the Christian family
-
The Pope receives the “workers” of the Peace Factory
-
The Holy Father receives the president of the Republic of Cuba
-
Regina Coeli: love is a concrete path
-
Pope's message to His Holiness Tawadros II: continuing friendship
between the Orthodox Coptic Church and the Catholic Church
-
Pope's letter for the bicentenary of the coronation of Our Lady of
Mercy
-
To the bishops of Mozambique: always live among the faithful
-
Cardinal Daniel Fernando Sturla Berhouet to take possession of his
titular church
-
Audiences
-
Other Pontifical Acts
______________________________________
Francis
receives the Episcopal Conference of Togo: spread the values of the
Christian family
Vatican
City, 11 May 2015 (VIS) – Defence of the particular nature of the
Christian family, and care in the formation of priests and
consecrated persons in a country where religious communities and
co-existence with other religions present no problems, were the key
themes of the discourse Pope Francis handed to the bishops of the
Episcopal Conference of Togo, whom he received in audience this
morning at the end of their “ad Limina” visit.
In
the text, and in view of the upcoming Synod of Bishops, the Pope
underlines the need for the positive aspects of African families to
be known and understood. “In particular”, he observes, “the
African family welcomes life, and respects and takes into
consideration the elderly. This heritage must be preserved, and
serves as an example and impetus for others. The sacrament of
marriage is a pastoral reality that is well accepted in your country,
although there still exist barriers of a cultural and legal nature
that prevent some couples from realising their wish to base their
married life on faith in Christ. I encourage you to persevere in your
effort to support families in difficulty … and to prepare couples
for the commitments, demanding but magnificent, of Christian
marriage. Togo is not immune to ideological and media attacks that
come from all sides these days and which present models of unions and
families incompatible with Christian faith. I am aware of the
vigilance you show in this area, as well as your efforts, especially
in the sector of communications”.
“But
one of the keys to meeting the challenges presented to your
communities and your societies is without doubt the formation of the
young”, continues the bishop of Rome. “The Church-Family of God
in Togo has chosen to stay close to children and young people who
receive a good human and religious formation through numerous
projects and initiatives. It is crucial that the young learn to life
their faith with coherence, in order to bear witness to it with
authenticity and to contribute to a more just and fraternal society.
… Men and women religious play an indispensable role in the
proclamation and transmission of faith in Togo. … I encourage you
always to show paternal care towards the various Institutes. Their
numbers are growing rapidly, and their development should be well
accompanied; attention should also be paid to the formation of the
youngest among them, in particular, to avoid amalgamation at the
level of faith and inculturation. … Vocations are numerous in Togo
and seminarians receive good formation in the seminaries … which
must later help them in their battle against ambition, careerism,
jealousy, worldliness, the seduction of money and worldly goods, and
in living a sincere and joyful celibacy. I recommend special
attention to the spiritual and pastoral care of young priests, and to
be open to listening to their experiences”.
The
Pope remarks that in recent years Togolese society has made
significant progress in the political and social fields, and that
“the Catholic Church has made extensive contributions to this, not
only through her works of evangelisation and human promotion, but
also through her commitment to justice and reconciliation. I thank
you warmly for your efforts in this area, especially for your work in
the Commission for Truth, Justice and Reconciliation. I encourage you
to continue, ensuring that the Church occupies the place due to her
in the the process of institutional reforms. ... However, it is
always necessary to take care not to enter directly into political
debate or disputes , taking care instead to form, encourage and
support the laity – whose role this rightly is – so they are able
to dedicate themselves to the service of the nation and the highest
level and to assume their responsibilities”.
“I
am glad that this service to Togolese society is also an opportunity
for joint action with other Christian communities, as shown by
various joint appeals to the nation. In the same way, in matters of
interreligious dialogue, it is always necessary to promote, and
perhaps further develop, the culture of dialogue and encounter, given
that you enjoy peaceful co-existence especially with Islam, a
co-existence that must be maintained considering the current
situation in Western Africa. 'Interreligious dialogue is a necessary
condition for peace in the world, and so it is a duty for Christians
as well as other religious communities'. It is particularly important
for young priests to receive a solid education in this matter”,
concludes the Holy Father.
The
Pope receives the “workers” of the Peace Factory
Vatican
City, 10 May 2015 (VIS) – This morning in the Vatican's Paul VI
Hall Pope Francis received in audience more than seven thousand
children and young people, who form part of the “Peace Factory”,
an initiative promoted by various institutions, including the
Ministry of Education and the Italian Episcopal Conference, to favour
multi-ethnic integration and to raise awareness among spiritual,
political and educational leaders so that they use the language of
peace. The Peace Factory, presented on 5 May at the United Nations
Food and Agriculture Organisation (FAO) is a large laboratory that
seeks to involve all schools in an educational network that, through
art, theatre, new technologies and sport, offers a formation in human
values to all boys and girls, starting from elementary school.
Upon
arrival in the Hall, the Pope was warmly greeted by the thousands of
Factory “workers”, and answered the questions that some of them
posed to him, emphasising above all the inseparable relationship
between peace and justice. Francis did not pronounce the discourse he
had prepared, but we publish several extracts from it here below:
“Thank
you for your invitation to work with you in the 'Peace Factory'! It
is good workplace as it is about building a society without injustice
and violence, where all children and young people may be welcomed and
grow in love. There is a great need for peace factories, as
unfortunately there is no lack of war factories! … War is the
result of hatred, selfishness, the desire to own more and to dominate
others. And to combat it you pledge to spread the culture of
inclusion, reconciliation and encounter. … It is a good path, that
requires courage and strength, so that everyone may understand the
need for a change in mentality, to ensure the safety of children on
the planet, and especially those who live in areas afflicted by wars
and persecution”.
“The
term 'factory' tells us that peace is something that has to … be
built with wisdom and tenacity. But to build a world of peace, we
need to begin with our own world, that is, the environments in which
we live every day: the family, school, the playground, the gym, the
oratory. … And it is important to work together with the people who
live next to us: our friends, schoolmates, parents and educators. We
need the help of all in order to build a better future. … The true
builder of peace is one who makes the first step towards the other.
And this is not weakness, but strength, the strength of peace. How
can we put an end to wars in the world, if we are not capable of
overcoming our minor misunderstandings and our arguments? Our acts of
dialogue, forgiveness and reconciliation are bricks that serve to
construct the edifice of peace”.
“Another
characteristic of this factory is that it has no borders. One
breathes an air of acceptance and encounter without barriers or
exclusion. Faced with people from different countries and ethnic
groups, who have other traditions and religions, your attitude is
that of knowledge and dialogue, for the inclusion of all, with
respect for the laws of the State. And you have understood that to
construct a world of peace it is indispensable to take an interest in
the needs of the poorest, the most suffering and abandoned, even
those who are far away. I think of many of your peers who, just for
the fact of being Christians, have been driven from their homes,
their countries, and some have been killed for holding the Bible in
their hands! And in this way the work of your 'factory' truly becomes
a work of love. Loving others, especially the most disadvantaged,
means showing that every person is a gift of God. Every person”.
“But
peace itself is a gift of God, a gift to ask for trustfully in
prayer. Therefore it is important not only to be witnesses of peace
and love, but also witnesses of prayer. Prayer is speaking to God,
our Father in Heaven, to entrust to Him our wishes, our joys, our
sorrows. Prayer is asking Him for forgiveness every time we err and
commit a sin, in the certainty that He always forgives. His goodness
towards us drives us too to be merciful towards our brothers,
forgiving them from our heart when they offend us or harm us. And,
finally, peace has a face and a heart: it is the face and the heart
of Jesus, the Son of God, Who died on the cross and rose again to
bring peace to every man and to all humanity. Jesus is 'our peace',
as he tore down the wall of hate that separated men from each other”.
The
Holy Father receives the president of the Republic of Cuba
Vatican
City, 10 May 2015 (VIS) – This morning the Holy Father received in
private audience the president of the Republic of Cuba, Raul Castro
Ruz. The meeting took place in the Pope's study adjacent to Paul VI
Hall.
Upon
arrival, at 9.30 a.m., the president was received by the Prefect of
the Papal Household, Archbishop Georg Gaenswein, accompanied by his
substitute, Archbishop Giovanni Angelo Becciu, and the secretary for
Relations with States, Bishop Paul Richard Gallagher. A personal
meeting with the Pope then took place in the study, which lasted more
than 50 minutes and was very cordial.
The
president, as he declared before leaving the Vatican, thanked the
Holy Father for his active role in improving relations between Cuba
and the United States. He also expressed the sentiments of the Cuban
people as they await and prepare for his upcoming visit to the island
in September.
The
Pope and the president then proceeded to the adjacent room for the
presentation of the delegation accompanying Raul Castro, composed of
around a dozen figures including the deputy prime minister, the
minister for foreign affairs and the ambassador to the Holy See.
The
exchange of gifts was very meaningful. The president offered the Pope
a valuable commemorative medal of the Cathedral of Havana and a
contemporary painting, depicting a large cross made up of wrecked
boats, with a migrant in prayer in the foreground. The artist, the
Cuban Kcho, was present and explained to the Pope that it was
inspired by his great efforts to raise awareness in the world of the
problems faced by migrants and refugees, beginning with his famous
trip to Lampedusa. The Pope gave the president a copy of his
apostolic exhortation “Evangelii Gaudium” and a large medallion
depicting St. Martin covering the poor man with his cape. The Holy
Father observed that he was particularly keen to give this gift, as
it recalled the commitment not only to protecting the poor but also
to promoting dignity.
President
Raul Castro and his delegation left the Vatican shortly after 10.30
a.m.
Regina
Coeli: love is a concrete path
Vatican
City, 10 May 2015 (VIS) – During this Sunday's Regina Coeli, before
thousands of faithful gathered in St. Peter's Square, the Pope
commented on the day's Gospel reading which “takes us back to the
Cenacle, where we hear Jesus' new commandment, 'that you love one
another as I have loved you'”. He affirmed, “these words,
pronounced during the Last Supper, summarise all Jesus' message; or
rather, they summarise all He has gone. Jesus gave His life for His
friends. Friends who had not understood Him, who had at the crucial
moment abandoned, betrayed and denied Him. This shows us that He
loves us even though we do not deserve His love: this is how Jesus
loves us!”.
“In
this way, Jesus shows us the road to follow Him, the path of love.
His commandment is not a simple precept, … something abstract and
external with regard to life. Christ's commandment is new because He
was the first to realise it, He gave flesh to it, and thus the law of
love is written once and for all in the heart of man. … It is a
concrete path, a road that leads us out of ourselves to reach out to
others. Jesus showed us that God's love is implemented in love for
our neighbour. They both go together. The pages of the Gospel are
full of this love: adults and children, the cultured and the simple,
rich and poor, the righteous and sinners all find welcome in Christ's
heart”.
“This
Word of the Lord calls upon us to love each other, even if we do not
always understand each other, even if we do not always agree … but
it is precisely there that we see Christian love. A love that is
shown even if there are differences of opinion and character: but
love is greater than these differences. And this is the love that
Jesus has taught us. … This love of Christ, that the Holy Spirit
pours into our hearts, works wonders every day in the Church and in
the world. There are many large and small gestures that obey the
Lord's commandment”.
“Little
everyday gestures, gestures of closeness to an elderly person, a
child, a sick person, someone who is alone or in difficulty,
homeless, jobless, an immigrant, a refugee. … Thanks to the
strength of this Word of Christ, every one of us can be close to the
brother and the sister he encounters. Gestures of closeness, of
proximity. In these gestures, the love that Christ has taught us is
made manifest”.
Following
the Regina Coeli, the Pope greeted, among others, the Italian State
Forestry Corps, which is organising the national day for National
Reserves for the rediscovery and respect for the beauty of creation;
the participants in the conference, promoted by the Italian Episcopal
Conference in support of high-quality schooling open to families; a
delegation of women from “Komen Italia”, an association engaged
in the fight against breast cancer; and those who have taken part in
an initiative for life which took place in Rome this morning.
“And,
speaking of life”, he added, “today in many countries we
celebrate Mother's Day: let us remember all mothers with gratitude
and affection, and let us applaud them, all the mothers who are here
in the Square. And with this applause, let us embrace all mothers,
all our dear mothers: those who live with us physically, but also
those who remain with us spiritually. May the Lord bless them all,
and may Our Lady, to whom this month is dedicated, protect them”.
Pope's
message to His Holiness Tawadros II: continuing friendship between
the Orthodox Coptic Church and the Catholic Church
Vatican
City, 11 May 2015 (VIS) – Pope Francis has sent a message to His
Holiness Tawadros II, Pope of Alexandria and Patriarch of the See of
St. Mark, to commemorate the second anniversary of their meeting in
Rome.
“Today
more than ever we are united by the ecumenism of blood, which further
encourages us on the path towards peace and reconciliation. I assure
you and the Christian community in Egypt and throughout the Middle
East of my unceasing prayer, and I remember in particular the Coptic
faithful recently martyred for their Christian faith. May the Lord
welcome them into his Kingdom”.
He
continues, “with thanksgiving to the Lord, I recall our advances
along the path of friendship, united as we are by one baptism. Though
our communion is yet imperfect, what we have in common is greater
than what divides us. May we persevere on our journey to full
communion, and grow in love and understanding”.
“It
is particularly encouraging that the Joint International Commission
for Theological Dialogue between the Catholic Church and the Oriental
Orthodox Churches has recently finalised the document 'The Exercise
of Communion in the Life of the Early Church and its Implications for
our Search for Communion Today'. I am certain that Your Holiness
shares my hope that this vital dialogue will carry on and bear
abundant fruit. I am especially grateful for the willingness of the
Patriarchate of the See of Saint Mark to hold the next meeting of the
Commission in Cairo”.
“Christians
throughout the world are facing similar challenges, which require us
to work together in confronting these issues. I appreciate your
appointment last year of a delegate to participate in the
Extraordinary Synod of Bishops dedicated to the family. It is my hope
that our cooperation in this area may continue, especially in
addressing matters related to mixed marriages”.
He
concludes, “With these sentiments, and recalling what has rightly
become known as the day of friendship between the Coptic Orthodox
Church and the Catholic Church, I exchange with Your Holiness a
fraternal embrace in Christ the Lord”.
Pope's
letter for the bicentenary of the coronation of Our Lady of Mercy
Vatican
City, 11 May 2015 (VIS) – Today in the shrine of Our Lady of Mercy
of Savona, Italy, the coronation of the statue of the Virgin Mary by
Pope Pius VII on 10 May 1815 will be celebrated. Pope Francis has
therefore sent as letter to Bishop Vittorio Lupi of the diocese of
Savona-Noli, in which he recalls that Benedict XVI too was a pilgrim
to the shrine, erected almost five centuries ago in the place where
the Virgin appeared to the peasant Antonio Botta, asking for penance
and conversion, and bidding him farewell with the words “Mercy, not
justice”. “An exhortation that is more valid than ever in our
age”, he writes, “which is, in particular, a time for mercy”.
“In
such a dramatic moment in the history of Europe”, he continues,
“Pope Pius VII, kidnapped by Napoleon and imprisoned in Savona, was
able to go to the Shrine of Our Lady of Mercy and he vowed that, once
freed, he would return there to crown her; this took place on 10 May
1815, and on 24 May he instituted the feast of Mary Most Holy, Help
of Christians. Indeed, the Mother of Mercy is always close and helps
all her children when they find themselves in danger, or, as is often
the case in our times, they suffer discrimination and persecution. I
hope that, as we draw closer to the Extraordinary Holy Year, all the
Church may deepen and spread her trust in the Mother of Mercy, who in
this land gave a perennial sign of her tenderness and her closeness
to the pilgrm People of God in this world”.
To
the bishops of Mozambique: always live among the faithful
Vatican
City, 9 May 2015 (VIS) – The bishops of the Episcopal Conference of
Mozambique were received this morning by the Pope at the end of their
“ad Limina” visit. In the written discourse that he handed to
them during the audience, he first recalls Jesus' question to the
apostle Peter: “Do you love me?”, and before the latter's
affirmative response He asked him to be the shepherd to His flock.
Christ, Who made Himself poor for us, requires of the bishops the
same love for their own flock, along with their full availability and
complete commitment. He calls them to set aside false presumptions in
order to “wash the feet of those the Lord has entrusted to us”.
Francis
goes on to emphasise that in the pastoral ministry of the bishops,
priests occupy a very special role as “if God sends us to love our
neighbour, the closest neighbours of a bishop are the priests,
indispensable collaborators”, for whom they must always keep their
“heart, hand and door” open. “Time spent with them is never
wasted”, he remarks. The Pope also comments that the fruitfulness
of the episcopal and priestly mission cannot be measured by the
number of collaborators, the prestige of the institution, or the
quantity of resources available. Instead, what counts is “being
pervaded with Christ's love, allowing oneself to be led by the Holy
Spirit, and grafting one's own existence onto the tree of life, which
is the Cross of the Lord”. From St. Paul, “insuperable model of
the Christian missionary, we know that this means trying to conform
to Jesus in His death to participate in His resurrection”. In his
ministry the apostle “experienced suffering, weakness and defeat,
but also joy and consolation”. “Jesus' paschal ministry is the
heart of the mission of the Church”, affirms Francis. “If you
abide in this mystery, you will be protected both from a worldly and
triumphalist vision of the mission, and the disappointment that may
arise when faced with trials and failures”.
“However,
will there continue to be missionaries like Paul, men and women
holding on to Christ's cross, denuded of everything so as to be able
to embrace the Whole?”, asks the Pope. “We must rejoice for these
men and women totally consecrated to Christ”. He highlights that
the witness of men and women religious in Mozambique, who devote
themselves to assisting the poor, to the education of abandoned
children, and helping those experiencing all kinds of hardship. He
also praises the “heroic dedication” of many doctors and nurses,
priests and nuns, who work in clinics and hospitals, and he invites
the bishops to thank them, underlining the importance of the
inclusion of religious communities in diocesan life. “They are not
merely reserve material for the diocese, but rather, charisms that
enrich”, he stressed.
The
Pope exhorts the prelates to live among their faithful, also in the
peripheries of their dioceses and in particular in the “existential
peripheries”, where there is suffering, loneliness and human
degradation, as “a bishop who lives among his faithful keeps his
ears open to listen to what the Spirit says to the Churches and to
the voice of his sheep”. He also notes the importance of the
diocesan bodies which have the task of advising the bishops and
assisting them “through the promotion of loyal and constructive
dialogue: presbyteral council, pastoral council, council of economic
affairs. It is unthinkable for a bishop not to count on these
diocesan bodies. This also means being with the people. I also think
at this point of your duty to reside in the diocese: listen to what
your people want, what they want to see in their bishop, walk with
them, stay close to them. You need this presence to live and, in a
certain sense, to breathe”.
“The
pastors and the faithful of Mozambique need to further develop a
culture of encounter”, the Pope observes. “Jesus asks only one
thing: that you go out in search of the neediest”. Among these, he
mentions the victims of the natural disasters that recently sowed
destruction, suffering and death throughout the country, thus
increasing the number of displaced persons and refugees. “These
people need us to share in their suffering, their worries, their
problems. They need us to look upon them with love and you must reach
out to them, like Jesus”.
Finally,
the Pope offers an overview of all Mozambique, where the tensions and
conflicts of recent years have undermined the social fabric,
destroyed families and jeopardised the future of thousands of young
people. “The most effective way of opposing the mentality of
arrogance and inequality, as well as social divisions, it to invest
in the field of education, which teaches the young to think
critically, and offers a path towards maturity in values. In this
sense, it is appropriate to raise awareness among leaders in society
and to revive pastoral ministry in universities and schools,
combining the task of education with the proclamation of the Gospel.
The needs are so great that they cannot be satisfied simply through
individual initiatives or by a union of individuals educated in
individualism. Community networks are needed to respond to social
problems. There is a need for a union of forces and unity of
direction: in this, the Episcopal Conference may help as it has among
its functions the unitary dialogue with the political authority for
the whole territory. In this respect, I encourage a decisive
implementation of good relations with the government, not of
dependency, but rather of solid collaboration”.
“Dear
bishops”, he concludes, “spare no efforts in supporting the
family and in the defence of life from conception to natural death.
In this sense, remember the options appropriate to one of Christ's
disciples and the beauty of being a mother, accompanied by the
support of the family and the local community. The family must always
be defended as the main source of fraternity, respect for others and
the primary path of peace”.
Cardinal
Daniel Fernando Sturla Berhouet to take possession of his titular
church
Vatican
City, 10 May 2015 (VIS) – The Office for Liturgical Celebrations
today announced that at 6 p.m. on Sunday 17 May Cardinal Daniel
Fernando Sturla Berhouet, S.D.B., archbishop of Montevideo, will take
possession of the title of Santa Galla (Circonvallazione Ostiense,
195).
Audiences
Vatican
City, 11 May 2015 (VIS) – The Holy Father received in audience:
-
prelates of the Episcopal Conference of Togo, on their “ad Limina”
visit:
-
Archbishop Denis Komivi Amuzu-Dzakpah of Lome; with Archbishop
emeritus Philippe Fanoko Kossi Kpodzro;
-
Bishop Isaac Jogues Kodjo Agbemenya Gaglo of Aneho;
-
Bishop Nicodeme Anani Barrigah-Benissan of Atakpame with Bishop
emeritus Julien Mawule Kouto;
-
Bishop Jacques Nyimbusede Tukumbe AnyÃlunda of Dapaong;
-
Bishop Jacques Danka Longa, Vescovo di Kara;
-
Bishop Benoit Comlan Messan Alowonou of Kpalime;
-
Bishop Ambroise Kotamba Djoliba of Sokode.
-
Adolfo Maria Perez Esquivel, Nobel Peace Prize laureate 1980.
On
Saturday, 9 May, the Holy Father received in audience:
-
Cardinal Marc Ouellet, P.S.S., prefect of the Congregation for
Bishops;
-
Juan Carlos Gamarra Skeels, ambassador of Peru to the Holy See, on
his farewell visit;
-
Eighteen prelates of the Episcopal Conference of Mozambique, on their
“ad Limina” visit:
-
Archbishop Claudio Dalla Zuanna, S.C.I., of Beira;
-
Bishop Francisco Joao Silota, M. Afr., of Chimoio;
-
Bishop Francisco Lerma Martinez, I.M.C., of Gurue;
-
Bishop Hilario Da Cruz Massinga, O.F.M., of Quelimane;
-
Bishop Inacio Saure, I.M.C., of Tete;
-
Archbishop Francisco Chimoio, O.F.M. Cap., of Maputo, with his
auxiliary, Bishop Joao carlos Hatoa Nunes;
-
Bishop Adriano Langa, O.F.M., of Inhambane;
-
Bishop Lucio Andrice Muandula of Xai-Xai, with his auxiliary, Bishop
Alberto Vera Arejula, O. de M., and with the bishop emeritus,
Cardinal Júlio Duarte Langa;
-
Archbishop Tome Markhweliha, S.C.J., of Nampula, with his auxiliary,
Bishop Ernesto Maguengue;
-
Bishop Atanasio Amisse Canira of Lichinga, with Bishop emeritus Elio
Greselin, S.C.I.;
-
Bishop Germano Grachane, C.M., of Nacala;
-
Bishop Luiz Fernando Lisboa, C.P., of Pemba, with Bishop emeritus
Januario Machaze Nhangumbe.
Other
Pontifical Acts
Vatican
City, 11 May 2015 (VIS) – The Holy Father has appointed Rev. Fr.
Jorge Enrique Izaguirre Rafael, C.S.C., as bishop prelate of the
territorial prelature of Chuquibamba (area 22,151, population
153,100, Catholics 136,600, priests 32, religious 62), Peru. The
bishop-elect was born in Casma, Peru in 1968, gave his solemn vows in
1996, and was ordained a priest in 1997. He holds a diploma in
pastoral theology from the Weston Jesuit School of Theology in
Boston, U.S.A., and has served in a number of pastoral roles,
including rector of the San Jose House of Formation of the
Congregation of the Holy Cross in the diocese of Chosica; member of
the Council of the district of Peru for his Congregation; assistant
to the superior and parish priest. He is current assistant general of
the Congregation of the Holy Cross, director of formation and
superior of the International House of Formation of his Congregation
in Santiago de Chile. He succeeds Bishop Mario Busquets Jorda, whose
resignation from the pastoral care of the same territorial prelature
upon reaching the age limit was accepted by the Holy Father.
On
Saturday 9 May the Holy Father appointed Msgr. Michal Janocha as
auxiliary of Warsaw (area 3,350, population 1,540,000, Catholics
1,425,000, priests 1,192, permanent deacons 2, religious 2,599),
Poland. The bishop-elect was born in Warsaw, Poland in 1959 and was
ordained a priest in 1987. He holds a doctorate in history and
history of art from the Academy of Catholic Theology of Warsaw, and
has served in a number of roles including parish vicar and catechist
at Izabelin, chaplain of the centre for the blind and
partially-sighted in Laski, lecturer at the Cardinal Stefan Wyszynski
University of Warsaw, and spiritual director of the major seminary of
Warsaw. He is currently lecturer in hisotory of art at the state
University of Warsaw, member of the diocesan commission for art and
architecture, director of the library and confessor for seminarians
at the major seminary. In 2004 he was name Chaplain of His Holiness.
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